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This book presents, for the first time, a history of English liturgical chant as performed in the Church of England and its transmission to churches in Scotland and the United States. In the mid-sixteenth century Reformation, the complex ritual of the latin rite was replaced by a one-volume Book of ...

This book presents, for the first time, a history of English liturgical chant as performed in the Church of England and its transmission to churches in Scotland and the United States. In the mid-sixteenth century Reformation, the complex ritual of the latin rite was replaced by a one-volume Book of Common Prayer, in English. The general nature of the new rubrics, expecially for music, left many of the details of performance to be worked out in traditional ways. Thus the music evolved from its Latin roots in oral, and later, written practice. The body of music that makes up the chanting practice of Anglican and related churches around the world is indeed diversified. Some texts of the liturgy are harmonized in four or more voive parts, often with organ accompaniment, and others are sung in plainsong. The largest group of chants, those for the psalms and canticles, has an idiosyncratic written form and a performance practice that continues to evolve in oral tradition. This music is commonly known as Anglican chant. Its origins in the seventeenth century and its codification in the eighteenth are explored in the choral establishments of the Church of England and parish churches in England, Scotland, and the United States.

This study provides a general introduction to the sources of the plainchant revival in eighteenth- and nineteenth-century England. Part I examines the eighteenth-century Catholic revival, in particular the work of John Frances Wade, a Roman Catholic plainchant scribe and publisher. His work centred ...

This study provides a general introduction to the sources of the plainchant revival in eighteenth- and nineteenth-century England. Part I examines the eighteenth-century Catholic revival, in particular the work of John Frances Wade, a Roman Catholic plainchant scribe and publisher. His work centred on the Roman Catholic foreign embassy chapels in London during the waning years of the recusancy period, and his collaboration with contemporary publishers and musicians is evidenced in numerous contemporary letters, music manuscripts, and printed works. In Part II the starting point for the Roman Catholic revival is Novello's A Collection of Sacred Music and for the Anglican revival, Reinagle's A Collection of Psalm & Hymn Tunes. Pro-Gregorian enthusiasts monitored the progress of the revival well into the nineteenth century, but it was not until the late 1830s that plainchant became a cause célèbre in Anglican and Catholic worship alike. A multiplicity of plainchant publications followed well into the 1870s, with Thomas Helmores ranking first among them. By this time plainchant had become an integral, albeit controversial, part of musical worship in both churches. Bennett Zon brings together a host of previously undiscovered or unknown eighteenth- and nineteenth-century sources, drawing mainly upon printed and manuscript works. Contemporary periodical and occasional literature provide further insight into their musical and social contexts. This is as much a source book for ecclesiastical history of the eighteenth and nineteenth centuries as it is a chronicling of the plainchant revival, and it will be of interest to ecclesiastical historians, plainchant enthusiasts, church musicians, and bibliographers.