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Drawing on the personal histories of one hundred evangelical missionaries in Ecuador, Echoes of the Call explores the lives of missionaries as sociological "strangers." In a study as compelling as it is insightful, Jeffrey Swanson illustrates how missionaries are distanced, not only from their ...

Drawing on the personal histories of one hundred evangelical missionaries in Ecuador, Echoes of the Call explores the lives of missionaries as sociological "strangers." In a study as compelling as it is insightful, Jeffrey Swanson illustrates how missionaries are distanced, not only from their culture and homeland, but also from their own era. The work begins with Swanson's interpretation of how his own experience as a child of missionaries shaped the viewpoint of estrangement from which the book is written. Swanson renders the formation of a missionary identity as the rhetorical composition of a personal testimony, in which life stories of separation, loss, conflict, and conversion are melded symbolically with historical mission themes of sacrifice, heroism, spiritual militancy, and divine calling. Relying on his subjects' own narratives, he traces the missionaries' personal journeys as their sense of calling first emerges, and then as it must be reinterpreted to account for unexpected, ambiguous, and often disillusioning experiences in their host country. Swanson argues that missionaries are marginal individuals who use their vocation creatively to produce a meaningful social world, and who use rhetoric effectively to maintain that world, for themselves and for supporters in their home countries. An informative and nuanced study, this book is a significant contribution to present sociological literature concerning missionaries and American evangelicals. Anyone interested in the sociology of religion, culture, and folklore will find Echoes of the Call to be a valuable and intriguing work.

North American fundamentalist Protestants of all denominations and categories increasingly have journeyed to Latin America to proselytize and convert its people. Clearly, Alvin M. Goffin writes, they have been successful. He also concludes in this case study of one underdeveloped country that ...

North American fundamentalist Protestants of all denominations and categories increasingly have journeyed to Latin America to proselytize and convert its people. Clearly, Alvin M. Goffin writes, they have been successful. He also concludes in this case study of one underdeveloped country that Protestant evangelistic activity in Ecuador has done more harm than good. While the Catholic church traditionally has dominated religious matters in Ecuador, Protestant groups - principally fundamentalists from North America - gained a foothold late in the nineteenth century. Goffin traces their growth in the context of nationalism, imperialism, religious tolerance, and cultural hegemony. Although he acknowledges some positive aspects of their influence, he argues that foreign-based Protestant groups contributed to the dissolution of indigenous cultures; that they have exploited the natural environment; and that they have often failed to promote social justice or offer relief for long-standing conditions of poverty. If,current growth rates continue, Goffin argues, Latin America may well have a Protestant majority by the early twenty-first century. Making Ecuador a metaphor for the region, Goffin suggests that the country can be considered a laboratory from which to study religious practice throughout Latin America.