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At a time when states are reactive, at best, to the global ecological crisis and when economic globalization seems to be significantly contributing to the acceleration of that crisis, environmental non-governmental orgainisations (NGOs) are proliferating. This book explains the key role of NGOs in ...

At a time when states are reactive, at best, to the global ecological crisis and when economic globalization seems to be significantly contributing to the acceleration of that crisis, environmental non-governmental orgainisations (NGOs) are proliferating. This book explains the key role of NGOs in an emerging world environmental politics, showing how NGOs act both as independent bargainers and as agents of social learning, to link biophysical conditions to the political realm at both the local and global levels. Throught the use of case studies the authors reveal the richness and diversity of NGO activity and the dificulty of the choices facing decision-makers in their attempts to protect the environment, seek new forms of governance and foster social environmental learning. The book generates questions that are central, not only to an understanding of NGO relations, but to the study of international environmental politics. Environmental NOGs in World Politics will be of great interest to upper level student sand scholars of both environmental politics and international relations. It will also appeal to environmental-policy professionals.

There is much we can learn about conservation from native peoples, says Gene Anderson. While the advanced nations of the West have failed to control overfishing, deforestation, soil erosion, pollution, and a host of other environmental problems, many traditional peoples manage their natural ...

There is much we can learn about conservation from native peoples, says Gene Anderson. While the advanced nations of the West have failed to control overfishing, deforestation, soil erosion, pollution, and a host of other environmental problems, many traditional peoples manage their natural resources quite successfully. And if some traditional peoples mismanage the environment--the irrational value some place on rhino horn, for instance, has left this species endangered--the fact remains that most have found ways to introduce sound ecological management into their daily lives. Why have they succeeded while we have failed? In Ecologies of the Heart, Gene Anderson reveals how religion and other folk beliefs help pre-industrial peoples control and protect their resources. Equally important, he offers much insight into why our own environmental policies have failed and what we can do to better manage our resources. A cultural ecologist, Gene Anderson has spent his life exploring the ways in which different groups of people manage the environment, and he has lived for years in fishing communities in Hong Kong, Malaysia, Singapore, Tahiti, and British Columbia--as well as in a Mayan farmtown in south Mexico--where he has studied fisheries, farming, and forest management. He has concluded that all traditional societies that have managed resources well over time have done so in part through religion--by the use of emotionally powerful cultural symbols that reinforce particular resource management strategies. Moreover, he argues that these religious beliefs, while seeming unscientific, if not irrational, at first glance, are actually based on long observation of nature. To illustrate this insight, he includes many fascinating portraits of native life. He offers, for instance, an intriguing discussion of the Chinese belief system known as Feng-Shui (wind and water) and tells of meeting villagers in remote areas of Hong Kong's New Territories who assert that dragons live in the mountains, and that to disturb them by cutting too sharply into the rock surface would cause floods and landslides (which in fact it does). He describes the Tlingit Indians of the Pacific Northwest, who, before they strip bark from the great cedar trees, make elaborate apologies to spirits they believe live inside the trees, assuring the spirits that they take only what is necessary. And we read of the Maya of southern Mexico, who speak of the lords of the Forest and the Animals, who punish those who take more from the land or the rivers than they need. These beliefs work in part because they are based on long observation of nature, but also, and equally important, because they are incorporated into a larger cosmology, so that people have a strong emotional investment in them. And conversely, Anderson argues that our environmental programs often fail because we have not found a way to engage our emotions in conservation practices. Folk beliefs are often dismissed as irrational superstitions. Yet as Anderson shows, these beliefs do more to protect the environment than modern science does in the West. Full of insights, Ecologies of the Heart mixes anthropology with ecology and psychology, traditional myth and folklore with informed discussions of conservation efforts in industrial society, to reveal a strikingly new approach to our current environmental crises.

Can we do what we want with other species? What happens when conflicting international interests get involved in global issues? What do we owe the next generation? The notion of justice is at the heart of questions like these; Just Environments is the first book to look at these most urgent issues ...

Can we do what we want with other species? What happens when conflicting international interests get involved in global issues? What do we owe the next generation? The notion of justice is at the heart of questions like these; Just Environments is the first book to look at these most urgent issues in environmental studies, focusing on ethics and justice. Just Environments is a multi-disciplinary examination of the international, intergenerational, inter-species issues arising from our treatment of the environment. This is the first book to consider such a range of issues approached from a variety of perspectives, including philosophical, political and ecological.The layout of the book is exceptionally clear: in its opening section, three "framework" chapters discuss the ethical, the political and social, and ecological and geographical principles and contexts relevant to the issues addressed in the three remaining sections. These three sections are devoted to examining our obligations to future generations, to the developing world, and to the non human species respectively. In each of these sections, there are three chapters: one from the perspective of moral philosophy, one discussing the social and political factors bearing on the translation of these obligations into practice, and one on the geographical, ecological, and other scientific considerations crucial to any informed debate in these areas.The chapters are written by acknowledged authorities in their respective fields, and at a level accessible to students of various backgrounds.