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"Tracing the beliefs in various conspiracies and mega-conspiracies in literature, apocalyptic and political writing, and popular culture, Barkun creates an exceptional and invaluable genealogy of the extraordinary permutations that these ideas have undergone since WWII and, of course, as a result of ...

"Tracing the beliefs in various conspiracies and mega-conspiracies in literature, apocalyptic and political writing, and popular culture, Barkun creates an exceptional and invaluable genealogy of the extraordinary permutations that these ideas have undergone since WWII and, of course, as a result of the Internet. Barkun dives into the religious and political matrix of what some call the "lunatic fringe," forcing us to look at the revival and spread of conspiracist thinking on an even grander scale into broad reaches of American culture. For those who think conspiracy thinking is a fading phenomenon, or a cultural phenomenon of little significance or creativity, think again. Welcome to the third millennium."--Richard Landes, Director, Center for Millennial Studies at Boston University; editor of "The Encyclopedia of Millennial Movements and author of "Relics, Apocalypse, and the Deceits of History

"Millennial dreams, apocalyptic nightmares populated by agents of the Antichrist, space aliens, andacolytes of the New World Order-With a calm approach and scrupulous academic bearings, Barkun navigates through the reefs of conspiracist allegation from the cosmic to the comic, from Biblical prophecy to Internet alerts."--Chip Berlet, co-author of "Right-Wing Populism in America

"This is a gripping, and at times scary, book. Michael Barkun, one of our most respected political scientists, has produced a meticulously researched and highly perceptive account of those who find credible an incredible assortment of nefarious conspiracies emanating not only from the Jews, Masons, Catholics and politicians in our midst, but also from' out there.' This book should be read by everyone who believesthat there are some ways of checking the differences between truths and fantasies - and by everyone who doesn' t."--Eileen Barker, Professor of Sociology, the London School of Economics

UFO phenomena entered American consciousness at the beginning of the Cold War, when reports from astonished witnesses of encounters with unknown aerial objects captured the attention of the United States military and the imagination of the press and the public. But when UFOs appeared not to be ...

UFO phenomena entered American consciousness at the beginning of the Cold War, when reports from astonished witnesses of encounters with unknown aerial objects captured the attention of the United States military and the imagination of the press and the public. But when UFOs appeared not to be hostile, and when some scientists pronounced the sightings to be of natural meteorological phenomena misidentified due to "Cold War jitters," military interest declined sharply and, with it, further overt scientific interest.

Yet sighting reports didn't stop and UFOs entered the public imagination as a cultural myth of the twentieth century. Brenda Denzler's comprehensive, clearly written, and compelling narrative provides the first sustained overview and valuation of the UFO/alien abduction movement as a social phenomenon positioned between scientific and religious perspectives. Demonstrating the unique place ufology occupies in the twentieth-century nexus between science and religion, Denzler surveys the sociological contours of its community, assesses its persistent attempt to achieve scientific legitimacy, and concludes with an examination of the movement's metaphysical or spiritual outlook. Her book is a substantial contribution to our understanding of American popular culture and the boundaries of American religion and to the debate about the nature of science and religion.

Denzler presents a thorough and fascinating history of the UFO/abduction movement and t