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People are talking about The New Anti-Semitism'A passionate and beautifully written book by a card-carrying radical feminist who is also a religious Jew and a committed Zionist. She demonstrates, by equal portions of hot emotion and cool logic, that she is not the one guilty of inconsistency with ...

People are talking about The New Anti-Semitism'A passionate and beautifully written book by a card-carrying radical feminist who is also a religious Jew and a committed Zionist. She demonstrates, by equal portions of hot emotion and cool logic, that she is not the one guilty of inconsistency with her radical principles. It is the new 'politically correct' anti-Semites, including many feminists, who have some explaining to do. This book will make you weep. It will also make you angry and frightened.'-Alan Dershowitz, professor, Harvard Law School; author, The Case for Israel'Absolutely amazing, troubling, fierce. An indispensable guide to the apocalyptic sandstorms our world now faces. A new and virulent anti-Semitism, blessed by western intellectuals, is changing global assumptions about history and justice and threatening all hopes for peace on our troubled planet. I am stunned by the book; it's brilliant, and must be read and debated. Our lives may depend on it.'-Erica Jong, poet and novelist, Fear of Flying and Sappho's Leap'There is no trend more shocking or disturbing than the new rise of international anti-Semitism. Phyllis Chesler's book is a stirring call to action for a still slumbering world.'-Joseph Farah, founder, editor, and CEO, WorldNetDaily.com; columnist, the Jerusalem Post; and author, Taking Back America'Some books are highly readable, some are very important. This one is both. Chesler displays a clear analytic mind, the ability to steadily build a mountain of facts, a passionate Jewish heart, and the sensibilities of a just and ethical human being. Add to all that her wise and practical agenda, and you have a must-read book, one that can save progressives from hatred, right-wingers from extremism, and Jews from apathy.'-Blu Greenberg, author, How to Run a Traditional Jewish Household and On Women and Judaism: A View From Tradition'I expected eloquent indignation from Phyllis Chesler. What I did not anticipate was the depth of her study of contemporary anti-Semitism, the salient examples she found-a little anthology of dismay-and the fairness of her critique of friends and associates among American leftists, feminists, gay activists, and ideologues. This is an admirable and important book.'-Herbert Gold, author, Fathers, Best Nightmare on Earth, and Bohemia

Relations between Jews and non-Jews in the Hellenistic-Roman period were marked by suspicion and hate, maintain most studies of that topic. But if such conjectures are true, asks Louis Feldman, how did Jews succeed in winning so many adherents, whether full-fledged proselytes or "sympathizers" who ...

Relations between Jews and non-Jews in the Hellenistic-Roman period were marked by suspicion and hate, maintain most studies of that topic. But if such conjectures are true, asks Louis Feldman, how did Jews succeed in winning so many adherents, whether full-fledged proselytes or "sympathizers" who adopted one or more Jewish practices? Systematically evaluating attitudes toward Jews from the time of Alexander the Great to the fifth century A.D., Feldman finds that Judaism elicited strongly positive and not merely unfavorable responses from the non-Jewish population. Jews were a vigorous presence in the ancient world, and Judaism was strengthened substantially by the development of the Talmud. Although Jews in the Diaspora were deeply Hellenized, those who remained in Israel were able to resist the cultural inroads of Hellenism and even to initiate intellectual counterattacks.Feldman draws on a wide variety of material, from Philo, Josephus, and other Graeco-Jewish writers through the Apocrypha, the Pseudepigrapha, the Church Councils, Church Fathers, and imperial decrees to Talmudic and Midrashic writings and inscriptions and papyri. What emerges is a rich description of a long era to which conceptions of Jewish history as uninterrupted weakness and suffering do not apply.

The Jewish Question in German Literature, 1749-1939 is an erudite and searching literary study of the uneasy position of the Jews in Germany and Austria from the first pleas for Jewish emancipation during the Enlightenment to the eve of the Holocaust. Trying to avoid hindsight, and drawing on a wide ...

The Jewish Question in German Literature, 1749-1939 is an erudite and searching literary study of the uneasy position of the Jews in Germany and Austria from the first pleas for Jewish emancipation during the Enlightenment to the eve of the Holocaust. Trying to avoid hindsight, and drawing on a wide range of literary texts, Ritchie Robertson offers a close examination of attempts to construct a Jewish identity suitable for an increasingly secular world. He examines both literary portrayals of Jews by Gentile writers - whether antisemitic, friendly, or ambivalent - and efforts to reinvent Jewish identities by the Jews themselves, in response to antisemitism culminating in Zionism. No other study by a single author deals with German-Jewish relations so comprehensively and over such a long period of literary history. Robertson's new work will prove stimulating for anyone interested in the modern Jewish experience, as well as for scholars and students of German fiction, prose, and political culture.

Smart Jews addresses one of the most controversial theories of our day: the alleged connection between race (or ethnicity), intelligence, and virtue. Sander L. Gilman shows that such theories have a long, disturbing history. He examines a wide range of texts - scientific treatises, novels, films ...

Smart Jews addresses one of the most controversial theories of our day: the alleged connection between race (or ethnicity), intelligence, and virtue. Sander L. Gilman shows that such theories have a long, disturbing history. He examines a wide range of texts - scientific treatises, novels, films, philosophical works, and operas - that assert the greater intelligence (and, often, lesser virtue) of Jews. The book opens with a discussion of concepts that relate intelligence and race (particularly those that figure in the controversial bestseller The Bell Curve); it then describes "scientific" theories of Jewish superior intelligence that were developed in the ninteenth and early twentieth centuries. Gilman explores the reactions to those theories by Jewish scientists and intellectuals of that era, including Sigmund Freud, Ludwig Wittgenstein, and Hugo von Hofmannsthal. The conclusion turns to how such ideas figure in modern novels and films, from F. Scott Fitzgerald's The Last Tycoon to Stephen Spielberg's Schindler's List and Robert Redford's Quiz Show. Gilman demonstrates how stereotypes can permeate society, finding expression in everything from scientific work to popular culture. And he shows how the seemingly flattering attribution of superior intelligence has served to isolate Jews and to cast upon them the imputation of lesser virtue.