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Adolf Hitler unleashed a nightmare of terror in Europe that changed the course of history and forever altered our conception of human nature. But how is it possible to understand Hitler? Hitler: Diagnosis of Destruction begins to answer that question by providing the first analysis of Hitler's life ...

Adolf Hitler unleashed a nightmare of terror in Europe that changed the course of history and forever altered our conception of human nature. But how is it possible to understand Hitler? Hitler: Diagnosis of Destruction begins to answer that question by providing the first analysis of Hitler's life by a trained MD and practicing psychiatrist. Fritz Redlich, MD, provides a full-length biography of Hitler, focusing especially on his medical and mental history and showing us precisely how Hitler's physical and mental health influenced his beliefs and behavior. Redlich engages a host of fascinating questions. Was there a history of mental illness in Hitler's family? Did he suffer from congenital abnormalities? Did he contract syphilis as a young man? What bizarre role did that disease play in his anti-Semitism? What is the history of Hitler's amphetamine abuse? Did he suffer from Parkinson's disease? Drawing upon medical records of Hitler's World War I injuries andsubsequent illnesses, combined with a penetrating exploration of Hitler's writings, Redlich offers new insight into Hitler's vision of himself as a prophetic leader. The final chapter offers a psychiatric portrait of Hitler, and it is here that Redlich's analysis reveals the highly combustible mixture of denial, projection, sexual repression, paranoid delusion, and narcissistic rage that transformed Hitler from an aimless, friendless, and vaguely resentful youth into the most destructive force of the twentieth century. Complete with illustrations, critical medical reports by Hitler's personal physicians, and a medical glossary, this book brings to light the darkest recesses of one of the world's most impenetrable minds.

Politics and Guilt sheds new light on our understanding of the pervasive psychological and cultural effects of Nazism by examining the power of guilt in modern Germany. Usually seen as a psychological and intensely personal phenomenon, the effect of guilt on the collective arena of politics has been ...

Politics and Guilt sheds new light on our understanding of the pervasive psychological and cultural effects of Nazism by examining the power of guilt in modern Germany. Usually seen as a psychological and intensely personal phenomenon, the effect of guilt on the collective arena of politics has been downplayed or misunderstood by many political scientists. Taking issue with Hannah Arendt, Daniel Goldhagen, and Hermann Lubbe, Gesine Schwan argues that Germans must confront their Nazi past because the repression or lack of acknowledgment of guilt damages modern democracies. The Nazi perpetrators were not above the norms of good and evil, she asserts, but were conscious of their guilt and silent about it. The widespread psychological guilt in them and their descendents has adversely affected perceptions of political responsibility, marriage, and child rearing in modern Germany.

At a moment when past crimes are being exposed, reparation demands are increasingly common, and world leaders are apologizing and making amends for past mistakes and injustices, Schwan's analysis is timely and thoughtful, standing as the most sophisticated consideration of guilt in politics to date.

This work shows how interviews help child survivors of the Jewish experience during World War II. It is unique in that it features different aspects of the interviewer-interviewee relationship. The contributions are personal as well as analytical in nature, and the narrative is an informed ...

This work shows how interviews help child survivors of the Jewish experience during World War II. It is unique in that it features different aspects of the interviewer-interviewee relationship. The contributions are personal as well as analytical in nature, and the narrative is an informed psychological analysis. The work should be of interest to Holocaust centers, researchers, oral historians, psychiatrists, psychologists, social workers, sociologists, and trauma researchers as well as survivors.

In November 1893, Daniel Paul Schreber, recently named presiding judge of the Saxon Supreme Court, was on the verge of a psychotic breakdown and entered a Leipzig psychiatric clinic. He would spend the rest of the nineteenth century in mental institutions. Once released, he published his Memoirs of ...

In November 1893, Daniel Paul Schreber, recently named presiding judge of the Saxon Supreme Court, was on the verge of a psychotic breakdown and entered a Leipzig psychiatric clinic. He would spend the rest of the nineteenth century in mental institutions. Once released, he published his Memoirs of My Nervous Illness (1903), a harrowing account of real and delusional persecution, political intrigue, and states of sexual ecstasy as God's private concubine. Freud's famous case study of Schreber elevated the Memoirs into the most important psychiatric textbook of paranoia. In light of Eric Santner's analysis, Schreber's text becomes legible as a sort of "nerve bible" of fin-de-siècle preoccupations and obsessions, an archive of the very phantasms that would, after the traumas of war, revolution, and the end of empire, coalesce into the core elements of National Socialist ideology.The crucial theoretical notion that allows Santner to pass from the "private" domain of psychotic disturbances to the "public" domain of the ideological and political genesis of Nazism is the "crisis of investiture." Schreber's breakdown was precipitated by a malfunction in the rites and procedures through which an individual is endowed with a new social status: his condition became acute just as he was named to a position of ultimate symbolic authority. The Memoirs suggest that we cross the threshold of modernity into a pervasive atmosphere of crisis and uncertainty when acts of symbolic investiture no longer usefully transform the subject's self understanding. At such a juncture, the performative force of these rites of institution may assume the shape of a demonic persecutor, some "other" who threatens our borders and our treasures. Challenging other political readings of Schreber, Santner denies that Schreber's delusional system--his own private Germany--actually prefigured the totalitarian solution to this defining structural crisis of modernity. Instead, Santner shows how this tragic figure succeeded in avoiding the totalitarian temptation by way of his own series of perverse identifications, above all with women and Jews.

Facing the Nazi Past examines how the communist East viewed the events of these years very differently from West Germany during the Cold War. Following the unification of Germany, these contrasting memories of the Third Reich have contributed to a new perspective on this period of German history ...

Facing the Nazi Past examines how the communist East viewed the events of these years very differently from West Germany during the Cold War. Following the unification of Germany, these contrasting memories of the Third Reich have contributed to a new perspective on this period of German history. Facing the Nazi Past explores the developments and debates that were symptomatic of this shift towards a more open confrontation with the past, such as:* the image of resistance to Hitler in united Germany* changes at concentration camp memorial sites since 1990* the commemoration of 8 May 1945 in 1995* how the revelations in Goldhagen's startling book Hitler's Willing Executioners triggered new discussion* the plans for the construction of a Holocaust Memorial.Anyone; students, scholars or interested readers, who are involved in the study of European history, will find this an enthralling and informative read.