Love and Suffering: Adolescent Socialization and Suicide in Micronesia

Journal article by Donald H Rubinstein; The Contemporary Pacific, Vol. 7, 1995

Journal Article Excerpt


Love and Suffering: Adolescent Socialization
and Suicide in Micronesia

Donald H Rubinstein

OCTOBER 6, 1990

My life is coming to an end at this time. Now today is a
day of sorrow for myself, also a day of suffering for me. But
it is a day of celebration for Papa. Today Papa sent me away.
Thank you for loving me so little. [signed] Sima

Give my farewell to Mama. Mama, you won't have any
more frustration or trouble from your boy. Much love from
Sima.

M oments after penning this short and bittersweet note,1 the seven-
teen-year-old author walked into his house and hanged himself. His act of
suicide replayed a scenario that, over the past two decades, has become a
culturally patterned and recurring response of Micronesian adolescents to
episodes of anger and shame toward close family members. Sima's
succinct and carefully written note -- invoking linked themes of his suffer-
ing at the rejection by his parent, yet reaffirmation of his own familial
love -- speaks for a generation of Micronesian youth. Many aspects of
Sima's life and the situations that foreshadowed his death fit a pattern
that has become an accustomed part of Micronesian adolescence. Since
the mid-1970s, suicide rates among Micronesian young men aged fifteen
to twenty-four have reached extraordinary levels, perhaps unsurpassed
by any recorded rates among this age-sex group in other societies in the
world.2

In this article, I explore the cultural constructions of epidemic suicide
and Micronesian adolescent socialization as two mutually informing phe-

-21-

rely largely on subsistence gardening, supplemented liberally with what­
ever cash is available from relatives who work mainly in Weno; a few
families operate small stores that offer for sale meager stocks of ciga­
rettes, canned meat, coffee, sugar, and a very limited inventory of house­
hold items.

Both of Sima's parents are from the same island. The family lives in his
mother's village, according to the usual mode of residence in Chuuk, but
they frequently visit his father's relatives in a nearby village reached in a
leisurely twenty-minute stroll. His mother was about forty-five at the time
of Sima's suicide. She is a gentle, soft-spoken woman ...


























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