The relationship between psychology and religion has been an issue of lively discussion over the past century. From the work of psychological pioneers like William James down to the present, this relationship has been conceptualized in different ways, and many debates have taken place about the superiority of one approach over another. The articles in this issue are intended as a contribution toward understanding the philosophical difficulties behind the attempts to relate religion with the modern field of psychology. They also suggest the possibility of a dialogical, hermeneutic approach to the task of integration.
Scholars have taken a number of stances with regard to the relationship between the sciences--including psychology--and religion. In the separation approach, religion and science are seen as separate endeavors with their own domains of knowledge and practice. This view was common in the early modern period and can be seen in recent writers such as Steven J. Gould, who declares that science and religion have their own non-overlapping "magisteria" or subject areas (Gould, 1999). Opposed to this is the common view …