Why God Hates Haiti

Article excerpt

Byline: Lisa Miller; With Johannah Cornblatt

The frustrating theology of suffering.

Haiti is surely a Job among nations. It is the poorest country in the Western Hemisphere: half its population lives on less than a dollar a day. With 98 percent of its forests felled and burned for firewood, Haiti is uniquely vulnerable to flooding from hurricanes. In 2008 four storms in as many weeks left a million homeless. Haiti has an infant-mortality rate worse than that of many African nations, and its people are plagued by disease: diarrhea, hepatitis, typhoid fever, dengue fever, malaria, and leptospirosis are rampant there. This litany doesn't even touch on Haiti's disastrous political history, most notably the reign of Francois (Papa Doc) Duvalier, who assassinated and tortured more than 30,000 in the 1960s.

Now, with more than 50,000 dead in last week's earthquake, a sensible person of faith has to grapple with the problem of what scholars call theodicy. If God is good and intervenes in the world, then why does he make innocents suffer? Why, as Job might have said, would God "crush an impoverished people with a tempest and multiply their wounds without cause? He will not let them get their breath."

For Pat Robertson, the TV evangelist, the answer is simple: it's the Haitians' own fault, presumably for practicing voodoo. On the Christian Broadcasting Network last week, Robertson alluded to events leading up to the Haitian Revolution of 1791, history's rare successful slave revolt. On the eve of the revolt, insurgents gathered in a forest called the Bois Caiman to swear a blood oath. "The wind was wailing," reads a passage from Revolutionary Freedoms, a history of the Haitian people. "Heavy drops of rain were falling from a dark and cloudy sky on the ragged leaves of the trees, on the group of men dancing slowly to the sounds of Vodou drum beats." Haitians cherish the story of the Bois Caiman as part of their liberation. Today, nearly all Haitians are Christian; about half also practice voodoo, an adaptation of their African ancestors' native religion.

In his narrow, malicious way, Robertson is making a First Commandment argument: when the God of Israel thunders from his mountaintop that "you shall have no other gods before me," he means it. This God rains down disaster--floods and so forth--on those who disobey. …