Our Mobsters, Ourselves : Why the Sopranos Is Therapeutic TV

Article excerpt

Midway through the first season of The Sopranos, the protagonist's psychotherapist, Jennifer Melfi, has a not-exactly-traditional family dinner with her middle-class Italian parents, son and ex-husband Richard. She lets slip (hmm!) that one of her patients is a mobster, much to Richard's consternation. An activist in Italian anti-defamation politics, he is incensed at the opprobrium the Mafia has brought on all Italians. What is the point, he protests, of trying to help such a person? In a subsequent scene he contemptuously dismisses Jennifer and her profession for purveying "cheesy moral relativism" in the face of evil. His challenge boldly proclaims what until then has been implicit: The richest and most compelling piece of television--no, of popular culture--that I've encountered in the past twenty years is a meditation on the nature of morality, the possibility of redemption and the legacy of Freud.

To be sure, The Sopranos is much else as well. For two years (the third season began March 4) David Chase's HBO series has served up a hybrid genre of post-Godfather decline-of-the-mob movie and soap opera, with plenty of sex, violence, domestic melodrama and comic irony; a portrait of a suburban landscape that does for northern New Jersey what film noir did for Los Angeles, with soundtrack to match; a deft depiction of class and cultural relations among various subgroups and generations of Italian-Americans; a gloss on the manners and mores of the fin-de-siecle American middle-class family; and perfect-pitch acting, especially by James Gandolfini as Tony Soprano; Edie Falco as his complicated wife, Carmela; Lorraine Bracco as Dr. Melfi; and the late Nancy Marchand as the Sopranos' terrifying matriarch, Livia.

Cumulatively, these episodes have the feel of an as yet unfinished nineteenth-century novel. While the sheer entertainment and suspense of the plot twists are reminiscent of Dickens and his early serials, the underlying themes evoke George Eliot: The world of Tony Soprano is a kind of postmodern Middlemarch, whose inhabitants' moral and spiritual development (or devolution) unfolds within and against the norms of a parochial social milieu. This era being what it is, however, the Sopranos' milieu has porous boundaries, and the norms that govern it are a moving target. In one scene, the family is in mid-breakfast when Tony and Carmela's teenage daughter, Meadow, apropos a recent scandal brought on by a high school classmate's affair with her soccer coach, declaims about the importance of talking openly about sex. Yes, Tony agrees, but not during breakfast. "Dad, this is the 1990s," Meadow protests. "Outside it may be the 1990s," Tony retorts, "but in this house it's 1954." It's wishful thinking, and Tony knows it. What 1950s gangster would take Prozac and make weekly visits to a shrink--or, for that matter, have a daughter named Meadow?

In fact, contemporary reality pervades the Sopranos' suburban manse. A school counselor tries to persuade them that their son, Anthony Jr., has attention deficit disorder. Meadow hosts a clandestine party in her grandmother's empty house that gets busted for drugs and alcohol. Tony's sister Janice, who years ago decamped to Seattle, became a Buddhist and changed her name to Parvati, shows up at his door flaunting her postcounterculture reinvented self. And while Tony displays some of the trappings of the stereotypical Italian patriarch--he is proud of supporting his family in style, comes and goes as he pleases, leaves the running of the household to Carmela and cheats on her with the obligatory goomah--his persona as fear-inspiring gangster does not translate to his home life. Carmela is his emotional equal; she does what she likes, tells him off without hesitation and, unlike old-style mob wives, knows plenty about the business. Nor, despite periodic outbursts of temper, is Tony an intimidating father. Caught between empathy for their children and the urge to whip them into line, the Sopranos share the dirty little secret of nineties middle-class parenthood: You can't control teenagers' behavior without becoming full-time prison guards. …