Despite laws against slavery in practically every country, an estimated twenty-seven million people live as slaves. Kevin Bales, in his book Disposable People: New Slavery in the Global Economy (University of California Press, Berkeley, 1999), describes those who endure modern forms of slavery. These include indentured servants, persons held in hereditary bondage, child slaves who pick plantation crops, child soldiers, and adults and children trafficked and sold into sex slavery.
A Life Narrative
Of all forms of slavery, sex slavery is one of the most exploitative and lucrative with some 200,000 sex slaves worldwide bringing their slaveholders an annual profit of $10.5 billion. Although the great preponderance of sex slaves are women and girls, a smaller but significant number of males--both adult and children--are enslaved for homosexual prostitution. The life narrative of a Thai girl named Siri, as told to Bales, illustrates how sex slavery happens to vulnerable girls and women. Siri is born in northeastern Thailand to a poor family that farms a small plot of land, barely eking out a living. Economic policies of structural adjustment pursued by the Thai government under the aegis of the World Bank and the International Monetary Fund have taken former government subsidies away from rice farmers, leaving them to compete against imported, subsidized rice that keeps the market price artificially depressed.
Siri attends four years of school, then is kept at home to help care for her three younger siblings. When Siri is fourteen, a well-dressed woman visits her village. She offers to find Siri a "good job," advancing her parents $2,000 against future earnings. This represents at least a year's income for the family. In a town in another province the woman, a trafficker, "sells" Siri to a brothel for $4,000. Owned by an "investment club" whose members are business and professional men--government bureaucrats and local politicians--the brothel is extremely profitable. In a typical thirty-day period it nets its investors $88,000.
To maintain the appearance that their hands are clean, members of the club's board of directors leave the management of the brothel to a pimp and a bookkeeper. Siri is initiated into prostitution by the pimp who rapes her. After being abused by her first "customer," Siri escapes, but a policeman--who gets a percentage of the brothel profits--brings her back, whereupon the pimp beats her up. As further punishment, her "debt" is doubled from $4,000 to $8,000. She must now repay this, along with her monthly rent and food, all from her earnings of $4 per customer. She will have to have sex with three hundred men a month just to pay her rent. Realizing she will never be able to get out of debt, Siri tries to build a relationship with the pimp simply in order to survive.
The pimp uses culture and religion to reinforce his control over Siri. He tells her she must have committed terrible sins in a past life to have been born a female; she must have accumulated a karmic debt to deserve the enslavement and abuse to which she must reconcile herself. Gradually Siri begins to see herself from the point of view of the slaveholder--as someone unworthy and deserving of punishment. By age fifteen she no longer protests or runs away. Her physical enslavement has become psychological as well, a common occurrence in chronic abuse.
Siri is administered regular injections of the contraceptive drug Depo-Provera for which she is charged. As the same needle is used for all the girls, there is a high risk of HIV and other sexual diseases from the injections. Siri knows that a serious illness threatens her and she prays to Buddha at the little shrine in her room, hoping to earn merit so he will protect her from dreaded disease. Once a month she and the others, at their own expense, are tested for HIV. So far Siri's tests have been negative. When Siri tries to get the …