The question of the relationship between Freud and philosophy has been raised and explored in seminal ways through the linguistic account of Freudian psychoanalysis given by Jacques Lacan, and by the hermeneutic criticism of Freud's works by Paul Ricoeur. In each case, Freudian theory is employed as a method by which symbolic representation is placed under interrogation, and is critically appropriated into a system of signs for Lacan, and a theory of symbolic representation for Ricoeur.' The critical value of Freudian psychoanalytic theory for an understanding of the work of phenomenology in these contexts emerges from the radical critique of consciousness which is at the heart of Freud's …