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Rashi
by Maurice Liber, Adele Szold. 286 pgs.
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publication details
 Table of contents
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CONTENTS |
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PREFACE (page ) |
3 |
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INTRODUCTION (page ) |
13 |
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BOOK I-RASHI THE MAN |
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CHAPTER I |
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| I. |
Material and Political Condition of the Jews of France in the Eleventh Century--Their Occupation-- Their Relations with the Christians--General Instruction and Religious Life--Limitations of their Literature . |
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| II. |
Rabbinical Culture--Part played by Italy--The Kalonymides--The Schools of Lorraine--Rabbenu Gershom, Meor ha-Golah--His Work and Influence--Contemporaries and Disciples of Gershom--Movement reaches its Climax with Rashi page |
17 |
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CHAPTER II |
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| I. |
The Periods into which Rashi's Life may be divided --His Names--Rashi and Yarhi--Troyes in the Middle of the Eleventh Century--The Fairs of Champagne--The Community of Troyes--The Family of Rashi and Its Fame in Legend--Childhood--Education of Children among the Jews of France in the Middle Ages--Higher Instruction among the Jews and the Christians--Alleged Journeys and Adventures of Rashi . |
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| II. |
Rashi in Lorraine--Position of the Jews in Lorraine --Their Relations with the Jews of France--Schools of Worms and Mayence--Masters of Rashi and their Influence upon him--His Colleagues and Correspondents page |
31 |
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CHAPTER III |
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New Centre of Studies--Rashi and the City of Troyes --Spiritual Activity and Authority of Rashi--Rashi founds a School--His Authority and Teachings--His Relations with his Teachers--He writes his Commentaries--Marriage of his Three Daughters--His Sons-in-Law and Grandchildren--A Jewish Marriage in the Middle Ages--The Domestic Virtues--The Education and Position of Woman among the Jews . |
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| II. |
The Crusades--What they actually were--Massacres in the Jewries along the Moselle and the Rhine-- Rashi and the Apostates--Rashi and Godfrey of Bouillon-- Consequences of the Crusades--End of Rashi's Life-- Legends connected with his Death--Rashi's Death at Troyes page |
53 |
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CHAPTER IV |
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The Man and his Intellect--Depth and Naïveté of his Faith--His Goodness, Extreme Modesty, and Love of Truth--Attitude in Regard to his Masters--His Correspondents and his Pupils . |
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The Scholar--Alleged Universality of his Knowledge --Wherein his Knowledge was limited, and wherein extended--Rashi's Library--The Authors he cites, and the Authorities to whom he appeals--Lacunae in his Knowledge--Sureness of his Knowledge page |
73 |
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BOOK II--THE WORK OF RASHI |
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CHAPTER V |
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Composition of the Commentaries on the Bible and the Talmud--Their Character and their Limitations-- The Explanations--Clearness, Accuracy, Brevity--The French Glosses, or Laazim--Their Function--Their Philologic Importance--The Works treating of them page |
89 |
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CHAPTER VI |
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Rashi, the Commentator par excellence of the Bible--His Authorities--The Targumim, the Massorah--The Talmud and the Midrash--Exegesis before Rashi--The Peshat and the Derash (Literary Method and Free Method)--The Study of the Bible among the Christians and among the Jews--The Extent to which Rashi used the Two Methods--Various Examples--Anti-Christian Polemics--Causes of the Importance attached to Derash --Rashi and Samuel ben Meïr--Rashi's Grammar-- Rashi and the Spaniards--His Knowledge of Hebrew-- Rashi compared with Modern Exegetes and with Abraham Ibn Ezra--Homely Character of the Biblical Commentaries--Their Popularity page |
104 |
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CHAPTER VII |
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Differences between the Biblical and the Talmudic Commentaries--Composition--Wherein Rashi imitates and wherein he Is Original--His Predecessors--His Method --Establishment of the Text--The Commentary a Grammatical Guide--Accuracy and Soundness of his Explanations--Examples--Rashi as an Historian-- Rashi and the Halakah--Rashi and the Haggadah-- Citations--Value and Fortune of the Talmudic Commentaries . page |
135 |
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CHAPTER VIII |
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Rashi decides Questions of Law--Rabbinical Responsa as a Form of Literature--Historic Interest attaching to those of Rashi--Relations between Jews and Christians --Rashi and the Apostates--He preaches Concord in Families and Communities--Rashi's Character as manifested in his Responsa--The Naïveté, Strength, and Tolerance of his Faith . page |
159 |
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CHAPTER IX |
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Character of these Works--The Sefer ha-Pardes and the Sefer ha-Orah--The Maḥzor Vitry--The Elements and the Redactors of these Works--Their Interest and their Value . page |
169 |
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CHAPTER X |
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Liturgical Poetry at the Time of Rashi--The Selihot attributed to Rashi--Their Technique--Sentiments therein expressed--Quotations--Their Poetic Value page |
173 |
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BOOK III--THE INFLUENCE OF RASHI |
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CHAPTER XI |
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| I. |
Rashi and the Talmudic Movement in France--His Principal Disciples--Shemaiah--His Two Sons-in-law. Judah ben Nathan and Meïr ben Samuel--The School of Rameru--The Four Sons of Meïr--Samuel ben Meïr, his Intellect and his Work--Jacob Tam, his Life and Influence-- His Disciples and Works--The Tossafot--Method of the Tossafists and their Relation to Rashi--The School of Dampierre--Isaac ben Samuel the Elder and his Disciples--The School of Paris--Judah Sir Leon; his Chief Pupils--Jehiel of Meaux and his French and German Disciples--Redaction of the Tossafot . |
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Rashi and the Biblical Movement In France--The Commentary on the Pentateuch by Samuel ben Meïr--His Disciples--Joseph Kara and Joseph Bekor-Shor--Their Rational Exegesis--Decadence of Biblical Exegesis--The Tossafot on the Pentateuch: Chief Collections; their Character--Rashi and Christian Exegesis--Nicholas de Lyra and Luther--Decadence of French Judaism from the Expulsion of 1181 to that of 1396 . |
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Rashi's Influence outside of France--Rashi in the Orient; in the Provence--Evidences of his Reputation: in Italy: in Spain--How Abraham Ibn Ezra judged Rashi-- David Kimhi--Kabbalistic Exegesis--Nahmanides--Solomon ben Adret, Nissim Gerundi, and Asher ben Jehiel page |
183 |
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CHAPTER XII |
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Rashi in Foreign Countries--Rashi's Influence on the Italians; on the Last Spanish Talmudists--Elijah Mizrahi |
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CONCLUSION (page ) |
222 |
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APPENDIX I THE FAMILY OF RASHI (page ) |
227 |
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APPENDIX II BIBLIOGRAPHY (page ) |
231 |
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NOTES (page ) |
241 |
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INDEX (page ) |
261 |
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Writing in the first issue of Cultural Studies , the Australian critic Jennifer Craik cites Stuart Hall and Tony Bennett to argue that "the development of cultural studies has seen an uneasy alliance. . . which overlooks the intrinsic incommensurability...
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