Questia Books and Articles on Similar Subjects

Religion and technology have always been at the heart of any civilization, says Newman, and the changing relations between them have and will continue to have a powerful influence on social and personal development. Newman begins with a look at religious criticism of technology, most specifically ...

Religion and technology have always been at the heart of any civilization, says Newman, and the changing relations between them have and will continue to have a powerful influence on social and personal development. Newman begins with a look at religious criticism of technology, most specifically the view that technology undermines religious world views, religious practices, and spirituality in general. But what the religious antitechnologist might be misunderstanding, he argues, are the essence of technology, its relation to progress, and its significance as a religious endeavor. Indeed, religion may be a form of technology, or both may be the same as culture itself.

Can nature be evil, or ugly, or wrong? Can we apply moral value to nature?From a compellingly original premise, under the auspices of major thinkers including Mary Midgley, Philip Hefner, Arnold Benz and Keith Ward, Is Nature Ever Evil? examines the value-structure of our cosmos and of the science ...

Can nature be evil, or ugly, or wrong? Can we apply moral value to nature?From a compellingly original premise, under the auspices of major thinkers including Mary Midgley, Philip Hefner, Arnold Benz and Keith Ward, Is Nature Ever Evil? examines the value-structure of our cosmos and of the science that seeks to describe it. Science, says editor Willem B. Drees , claims to leave moral questions to aesthetic and religious theory. But the supposed neutrality of the scientific view masks a host of moral assumptions. How does an ethically transparent science arrive at concepts of a 'hostile' universe or a 'selfish' gene? How do botanists, zoologists, cosmologists and geologists respond to the beauty of the universe they study, reliant as it is upon catastrophe, savagery, power and extinction? Then there are various ways in which science seeks to alter and improve nature. What do prosthetics and gene technology, cyborgs and dairy cows say about our appreciation of nature itself? Surely science, in common with philosophy, magic and religion, can aid our understanding of evil in nature - whether as natural catasrophe, disease, predatory cruelty or mere cosmic indifference?Focusing on the ethical evaluation of nature itself, Is Nature Ever Evil? re-ignites crucial questions of hope, responsibility, and possibility in nature.

Religion is intrinsically social, and hence irretrievably organizational, although organization is often seen as the darker side of the religious experience--power, routinization, and bureaucracy. Religion and secular organizations have long received separate scholarly scrutiny, but until now their ...

Religion is intrinsically social, and hence irretrievably organizational, although organization is often seen as the darker side of the religious experience--power, routinization, and bureaucracy. Religion and secular organizations have long received separate scholarly scrutiny, but until now their confluence has been little considered. This interdisciplinary collection of mostly unpublished papers is the first volume to remedy the deficit. The project grew out of a three-year inquiry into religious institutions undertaken by Yale University's Program on Non-Profit Organizations and sponsored by the Lilly Endowment. The scholars who took part in this effort weree challenged to apply new perspectives to the study of religious organizations, especially that strand of contemporary secular organizational theory known as "New Institutionalism." The result was this groundbreaking volume, which includes papers on various aspects of such topics as the historical sources and patterns of U.S. religious organizations, contemporary patterns of denominational authority, the congregation as an organization, and the interface between religious and secular institutions and movements. The contributors include an interdisciplinary mix of scholars from economics, history, law, social administration, and sociology.