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The "Better Angels" of Capitalism: Rhetoric, Narrative, and Moral Identity among Men of the American Upper Class

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The "Better Angels" of Capitalism: Rhetoric, Narrative, and Moral Identity among Men of the American Upper Class
by Andrew Herman. 287 pgs.
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publication details
 Table of contents
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Contents |
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Acknowledgments |
vii |
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Mapping the "Better Angels" of Capitalism: Space, Place, and Story in the Moral Economy of Wealth |
1 |
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Rhetoric, Narrative, and the "Better Angels" of Capitalism, |
1 |
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Emplacement and Emplotment in the Moral Economy of Wealth, |
9 |
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Story Spaces of Identity: Wealth, Power, and Narrativity in the Everyday |
35 |
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"It's Obvious": The Banal Truth of Wealth as Power in the Everyday, |
37 |
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Story, Space, and Moral Identity, |
50 |
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Story Spaces of the Ethical Subject of Sovereign Individuality, |
64 |
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The Mastering of Fortune: Machiavelli, Masculinity, and the Subject of Virtù |
87 |
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The Machiavellian Uncanny: Shadows of Fortune and Virtue in a History of the Present, |
88 |
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Taming the Goddess: Fate, Fortune, and the Renaissance Social Imaginary, |
103 |
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Founders and Citizens: Machiavelli and the Narrative of Fortune and Virtue, |
119 |
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How Much Is Enough? Counting and Accounting for Money in the Market as Moral Space |
135 |
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Money, Property, and Identity: Tracking the Subject of Sovereign Individuality from Florence to Edinburgh, |
136 |
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Conjuring Homo Mercator: Money, Virtue, and Commercial Society, |
142 |
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A Visitation with the "Better Angels" of the Market: Money, Liquidity, and Desire, |
152 |
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Stewards, Citizens, and Entrepreneurs: Discourses of Philanthropy as Manly Vocation |
173 |
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Benevolence, Beneficence, and Beyond: Crossing the Atlantic to the Topos of Philanthropy, |
173 |
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The Grace of Wealth and the Duty of Fortune: Brahmin Boston and the Philanthropic Vocation of the Steward-Citizen, |
183 |
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An Empire of Beneficence: Andrew Carnegie and the Philanthropic Vocation of the Steward-Entrepreneur, |
218 |
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The "Better Angels" in the End |
253 |
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References |
263 |
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Index |
279 |
Mary Favret He died, and the world showed no outward sign. . . . He died, and his place . . . has never been filled up. Mary Shelley, Preface to The Poetical Works of Percy Bysshe Shelley Any objective method, duly verified, belies the initial contact with the object. It must first scrutinize everything...
Laurie Langbauer
Writing in the first issue of Cultural Studies , the Australian critic Jennifer Craik cites Stuart Hall and Tony Bennett to argue that "the development of cultural studies has seen an uneasy alliance. . . which overlooks the intrinsic incommensurability...
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