Monsters figure prominently in classic works of literature as well as in films and stories intended for a wide audience. Since Darwin's time, most of these imaginary beasts have taken the form of natural creatures, rather than supernatural ones. This volume explores both literary and cinematic texts that are especially explicit in their depiction of beasts in Darwinian terms, though these same monsters retain an archaic mythological aspect. The myth of Leviathan and Behemoth, for instance, is at the heart of Jaws as much as it is central to Moby-Dick; indeed, Jaws inherits the myth directly from Moby-Dick, as does King Kong. These and other monster tales keep the myth alive by retelling it in the context of biological and cultural evolution. There is a pattern of alternating bestialization and anthropomorphism in many monster tales, suggesting that these images are being displayed in repeated attempts to define who we are in relation to animals. As fables of identity, these tales dramatize our anxieties and,fears concerning our own animal nature and help us come to terms with our own evolution.
Hollywood movies often portray gay people as being in some sense monstrous. This volume focuses on several filmmakers who have used the trope of the homosexual as monster in a way that subverts traditional cinema. Their movies reveal that the monster can be powerful and attractive, thereby showing gay people a way to claim power from being thought of as outcasts and obviating the notion of "fitting in."
In this examination of the psychology of terror, Iaccino uses Jungian archetypes to analyze significant works in the horror film genre. In the past, Jungian archetypes have been used to interpret mythologies, to examine great works of literature, and to explain why sexual stereotypes persist in our society. Here, for the first time, Iaccino applies such models as the "Cursed Wanderers," the "Warrior Amazons," the "Random Destroyers," and the "Techno-Myths" to highlight recurrent themes in a wide range of films, from early classics such as Nosferatu to the contemporary Nightmare on Elm Street and Alien series. With this innovative approach, Iaccino gains a new perspective on the psychology of the often powerful compulsion to be scared.
In Recreational Terror, Isabel Cristina Pinedo analyzes how the contemporary horror film produces recreational terror as a pleasurable encounter with violence and danger for female spectators. She challenges the conventional wisdom that violent horror films can only degrade women and incite violence, and contends instead that the contemporary horror film speaks to the cultural need to express rage and terror in the midst of social upheaval.
Celluloid Mushroom Clouds is an historical account of how the movie industry responded to specific economic & political forces over the postwar years. Joyce Evans investigates the transformation of the imagery associated with atomic technology found in Hollywood film produced & distributed between 1947 & 1964. Incorporating qualitative & quantitative research methods, over 90 films are analyzed in terms of their historical context & the context of film production & distribution.
This fascinating study relates horror film to recent interpretations of the body and the self, drawing from feminist film theory, psychoanalytic theory, cultural criticism and gender studies. Applying the term "horror" broadly, this work includes discussions of black comedy, thrillers, science fiction, and slasher films. Central to this book is the view of horror as a modern iconography and "discourse" of the body. Badley's thought-provoking analysis of films by directors Tim Burton, Tobe Hooper, George Romero, Ridley Scott, Brian De Palma, David Lynch, David Cronenberg, Jonathan Demme, and Clive Barker, will be of interest to both scholars and students.
This text examines philosophical aspects of horror films from a feminist perspective. It focuses on a select body of films, demonstrating how the genre is capable of deep philosophical reflection about the existence and the nature of evil.
This book examines eleven horror films in-depth and their relationships to Romantic Gothic literary conventions--mainly, but not solely, found in works dating from the 18th and 19th centuries. To illustrate the use of these conventions in film, Sevastakis analyzes shots from scenes and sequences of all films discussed. Due to the large quantity of horror films produced during this period, the films in this book have been selected on the basis of their supernatural and preternatural content, and on four conventions predicated on fictional literary models dealing with the villain-hero.
"More genres, 19 in fact, are discussed than in other standard works. The 14 genres considered here by film scholar contributors other than Gehring include the adventure film, the western, the gangster film, film noir, the WW II combat film, the horror film, science fiction, fantasy, the musical, melodrama, the social problem film, the biographical film, and the art film. The discussion of fine comedy genres by Gehring himself is far more extensive than in other genre studies, embracing screwball comedy, populist comedy, parody, black humor, and clown comedy. . . . Recommended for both undergraduate and graduate collections." Choice
The influence of science fiction writer H. P. Lovecraft is widely felt in modern literature; authors from Robert E. Howard to Stephen King can claim him as their ancestor. But cinema too has seen Lovecraft's impact, and author Charles Mitchell offers here a comprehensive guide to the dozens of films that are representative of this influence. Mitchell studies the films in detail, analyzing the major Lovecraft elements and examining the fidelity of the films to the original works. Amateur films as well as television productions and foreign cinema are included in Mitchell's scrutiny, revealing the challenge of transcribing Lovecraft to the screen, while at the same time suggesting the potential of Lovecraft's work for future, quality screen adaptations.