Genocide in Africa

Scherrer examines the ethnicized conflicts, periodic war, and genocide in Rwanda and Burundi. The 1994 genocide in Rwanda may have resulted in the murder of a million Tutsi and moderate Hutu, while the mass killings in Burundi, especially in 1993 when some 200,000 Hutu and Tutsi were killed, and the current ongoing war in the Congo appear to have the potential to escalate into another round of genocide in the region. Scherrer explores the background to the conflicts as well as what the international community might do to break this tragic cycle of violence and despair.

In this text, journalist Mark Huband argues that foreign involvement in Africa - whether by colonialists, financial donors, political reformers or Cold War protagonists - has been the single most destructive element in the continent's history.

In the early months of 1994, it became clear that the government of Rwanda had not acted in good faith in signing peace accords with its adversary, the Rwandan Patriotic Front. Acts of government-sponsored violence grew more frequent. The author of this book, who at that point was conducting fieldwork in Rwanda, on several occasions found either himself or the Rwandans accompanying him threatened with, or sustaining, bodily harm. Finally, active hostilities between the antagonists escalated on April 7, 1994, just hours after the Rwandan President's plane was shot down. During the author's evacuation from Rwanda in the months following, he interviewed many survivors.This book, the outcome of the author's experiences during the conflict, is an attempt to understand the atrocities committed during the 1994 genocide in Rwanda in which nearly one million people, mostly of Tutsi ethnicity, were slaughtered in less than four months. Beyond this, the author shows that political and historical analyses, while necessary in understanding the violence, fail to explain the forms that the violence took and the degree of passion that motivated it. Instead, Rwandan ritual and practices related to the body are revelatory in this regard, as the body is the ultimate tablet upon which the dictates of the nation-state are inscribed. One rather bizarre example of this is that Hutu extremists often married or had sexual relations with Tutsi women who, according to the Hamitic hypothesis, were said to be sexually alluring. Their mixed-race offspring were not exempt from the genocide. Finally, and perhaps most importantly in light of the recent resurgence of violence, the author advances hypotheses about how the violence in Rwanda and Burundi might be transcended.