Petronius

Metaphors of the body form an important feature of Petronius' Satyricon. This book claims that the text can be read as a unified whole rather than as episodic jumble, despite its fragmentation. Presented as disturbing as well as comic, intricately structured as well as chaotic, the study asserts that the Satyricon's imagery constantly mirrors apparent paradoxes. Thus corporeality is explored as a metaphor rather than just as an index of the "low" genre of the novel.

Can a speaker's words ever be faithfully reported? History, philosophy, ethnography, political theory, linguistics, and literary criticism all involve debates about discourse and presentation. By drawing from Plato's theory of discourse, the lively analysis of speech presentation in this book provides a coherent and original contribution to these debates.

This anthology of articles on the Roman novels of Petronius and Apuleius makes available some of the most useful and important articles published in German and Italian as well as English over the last thirty years. The introduction, by the editor, provides a general assessment of all scholarly work written about the texts from the 1900s to the 1990s, setting the papers usefully in context. The articles in this collection which concern the work of Petronius include a general interpretation of a fragmentary and problematic text, exploration of narrative technique, relation to Menippean satire and recently discovered Greek novel papyri, and realism. On Apuleius, the collection includes pieces on narrative and ideological unity, relation to religion and Platonism, exploration of narrative technique, relation to epic and to the Greek ass stories, to folk-tale, and historical realism. A reflection of the period of rapid expansion of scholarly interest in the area of the ancient novel this book combines the best of current international scholarly interpretation.

"One of the most successful literary lies", declares Margaret Anne Doody, "is the English claim to have invented the novel.... One of the best-kept literary secrets is the existence of novels in antiquity". In fact, as Doody goes on to demonstrate, the Novel of the Roman Empire is a joint product of Africa, Western Asia, and Europe. It is with this argument that The True Story of the Novel devastates and reconfigures the history of the novel as we know it. Twentieth-century historians and critics defending the novel have emphasized its role as superseding something else, as a sort of legitimate usurper that deposed the Epic, a replacement of myth, or religious narrative. To say that the Age of Early Christianity was really also the Age of the Novel rumples such historical tidiness - but so it was. From the outset of her discussion, Doody rejects the conventional Anglo-Saxon distinction between Romance and Novel. This eighteenth-century distinction, she maintains, served both to keep the foreign -dark-skinned peoples, strange speakers, Muslims, and others - largely out of literature and to obscure the diverse nature of the novel itself. This deeply informed and truly comparative work is staggering in its breadth. Doody treats not only recognized classics, but also works of usually unacknowledged subgenres - new readings of novels like The Pickwick Papers, Pudd'nhead Wilson, L'Assommoir, Death in Venice, and Beloved are accompanied by insights into Death on the Nile or The Wind in the Willows. Non-Western writers like Chinua Achebe and Witi Ihimaera are also included. In her last section, Doody goes on to show that Chinese and Japanese novels, early and late, bear a strong and notincidental affinity to their Western counterparts. Collectively, these readings offer the basis for a serious reassessment of the history and the nature of the novel.