Truth, Sojourner - c.1797–1883, American abolitionist, a freed slave, originally called Isabella, b. Ulster co., N.Y. Convinced that she heard heavenly voices, she left (1843) domestic employment in New York City, adopted the name Sojourner Truth, and traveled throughout the North preaching emancipation and women's rights. A remarkable personality, she spoke with much effectiveness even though she remained illiterate. See O. Gilbert, Narrative of Sojourner Truth (1878, repr. 1968); biographies by A. H. Fauset (1938, repr. 1971), H. E. Pauli (1962), and E. B. Claflin (1987). The Columbia Encyclopedia, Sixth Edition Copyright© 2004, Columbia University Press. Licensed from Lernout & Hauspie Speech Products N.V. All rights reserved. |
The phenomenon of female consumption was capitalism's complement to male production: It created what Merish calls the "Other Protestant Ethic", a feminine and sentimental counter-part to Max Weber's ethic of hard work, economic rationality, and self-control. In addition, driven by the culture's effort to,civilize the "cannibalistic" practices of ethnic, class, and national otherness, appropriate female consumerism, marked by taste and refinement, identified certain women and their families as proper citizens of the United States. The public nature of consumption, however, had curiously conflicting effects: While the achievement of cultured material circumstances facilitated women's civic agency, it also reinforced stereotypes of domestic womanhood.
Merish's inquiry into middle-class consumption and accompanying ideals of womanhood will appeal to readers in a variety of disciplines, including American studies, cultural studies, feminist theory, and cultural history.
