American Religious History

The eighteen essays collected in this book had their origin in a conference of the same title, held at the Wingspread Conference Center in October of 1993. Some of the most distinguished scholars in the field were invited to reflect on their specialities in American religious history in ways that summarized where the field is and where it ought to move in the decades to come. Organized according to four general ways of looking at religious history--places and regions, universal themes, transformative events, and marginal groups and ethno-cultural "outsiders"--the essays address a wide range of topics, including Puritanism, religion and the Civil War, Protestantism and economic behavior, gender and sexuality in American Protestantism, and the contemporary de-Christianization of American culture. Featuring contributions from David D. Hall, Donald G. Matthews, Allen C. Guelzo, Gordon S. Wood, Daniel Walker Howe, Robert Wuthnow, Jon Butler, David A. Hollinger, and others, this thought-provoking and up-to-date collection will interest anyone involved in the study of American religion and history.

On many occasions Americans as a religious people have experienced tension and indecision as they have wrestled with a variety of critical issues crossing their paths. How to implement their religious creeds and ideals in an ever-changing society is recorded in the religious language of the people as they have sought to articulate their identity and destiny.

Critical Issues in American Religious History identifies fifteen key, chronologically arranged issues that have prompted considerable debate and discussion over the years. The distinctive element of this work is the singular thematic thread which runs from cover to cover: America's religious experience reflects four interrelated dimensions of religious tension. The carefully selected primary and secondary materials speak to the tension between the secular and sacred, beliefs and behaviors, inclusion and exclusion, and conflict and consensus. Each chapter theme is woven around a particular critical issue pertaining to one or more of these four tensions.

Ideally suited for classroom use, Mathisen's work enlarges the reader's critical thinking through an examination of primary and secondary sources of America's religious past. Special features in each chapter include:
-- Introductory commentary
-- Primary and secondary source readings
-- Questions for reflection and discussion
-- Suggested readings for further study

Popular religion rarely expresses itself in the artifacts of "high" culture. In this book, Lippy approaches the study of popular religion by asking how ordinary people have gone about the process of being religious in America. Along the way, he examines popular religious periodicals, newspapers, novels, diaries, devotional materials, hymnals, promotional materials for revivals and camp meetings, religious tracts, as well as vernacular art and architecture, other artifacts, and, especially in the 20th century, radio, film, and television. He avoids the traditional focus on religious movements and institutions, choosing instead to illuminate the cultural impact of what people in America think and do when they are being religious by highlighting aspects of private life.

Standing Against the Whirlwind is a history of the Evangelical party in the Episcopal Church in nineteenth-century America. A surprising revisionist account of the church's first century, it reveals the extent to which evangelical Episcopalians helped to shape the piety, identity, theology, and mission of the church. Using the life and career of one of the party's greatest leaders, Charles Pettit McIlvaine, the second bishop of Ohio, Diana Butler blends institutional history with biography to explore the vicissitudes and tribulations of evangelicals in a church that often seemed inhospitable to their version of the Gospel. This gracefully written narrative history of a neglected movement sheds light on evangelical religion within a particular denomination and broadens the interpretation of nineteenth-century American evangelicalism as a whole. In addition, it elucidates such wider cultural and religious issues as the meaning of millennialism and the nature of the crisis over slavery.

The Mormons have been one of the most studied American religious groups; still, no consensus exists about the essential nature of the movement or its place in American religion. In this study, Barlow analyzes the approaches taken to the Bible by key Mormon leaders, from founder Joseph Smith up to the present day. He shows that Mormon attitudes toward the Bible comprise an extraordinary mix of conservative, liberal, and radical ingredients: an almost fundamentalist adherence to the King James Version of the Bible coexists with belief in the possibility of new revelation and surprising ideas on the limits of human language. Exploring this unique Mormon stance on scripture, Barlow takes important steps toward unraveling the mystery of this quintessential American religious phenomenon.