What does it mean to assert or deny the existence of a legal system? How can one determine whether a given law belongs to a certain legal system? What kind of structure do these systems have, that is--what necessary relations obtain between their laws? The examination of these problems in this volume leads to a new approach to traditional jurisprudential question, though the conclusions are based on a critical appraisal, particularly those of Bentham, Austin, Kelsen, and Hart.
This collection of readings is intended as a broad introduction to the roots, practice, and future of law in America. Compiled from the recommended reading lists for first-year students from over eighty law schools, the selections in this anthology were chosen to explore broad subjects rather than specific niches of law. The readings have been selected largely from books with appeal to the general public; only the concluding section contains articles from legal periodicals. Professor Grossman has chosen readings that illustrate the defining characteristics of America's legal profession, the philosophical issues that underlie the day-to-day practice of law, and the social consequences of sometimes abstract legal decisions. The organization is largely chronological -- thirty-three readings divided into sections on the roots, growth, and future of an American institution.
Chronicling American law from its English origins to the present, and offering for the first time comprehensive treatment of twentieth-century developments, this book sets American law and legal institutions in the broad context of social, economic, and political events, weaving together themes from the history of both constitutional and private law. The Magic Mirror treats law in society, and the legal implications of social change in areas such as criminal justice, the rights of women, blacks, the family, and children. It further examines regional differences in American legal culture, the creation of the administrative and security states, the development of American federalism, and the rise of the legal profession. Hall pays close attention to the evolution of substantive law categories--such as contracts, torts, negotiable instruments, real property, trusts and estates, and civil procedure--and addresses the intellectual evolution of American law, surveying movements such as legal realism and critical legal studies. Hall concludes that over its history American law has been remarkably fluid, adapting in form and substance to each successive generation without ever fully resolving the underlying social and economic conflicts that first provoke demands for legal change.
This book advances a new perspective in world history, arguing that institutions and culture--and not just the global economy--serve as important elements of international order. Focusing on colonial legal politics and the interrelation of local cultural contests and institutional change, it uses case studies to trace a shift in plural legal orders--from the multicentric law of early empires to the state-centered law of the colonial and postcolonial world. Benton shows how Indigenous subjects across time were active in making, changing, and interpreting the law--and, by extension, in shaping the international order.
As Europe moves towards economic and political unification, many wonder why legal unification occurs so slowly. R.C. Van Caenegem considers the historical reasons behind this diversity, stressing the adoption of the classical law of the Romans and the influence of the rise of the nation states. The impact of politics on legal development is another key factor. The book concludes with a consideration of the ongoing debate on the desirability of European legal unification.
This handbook volume traces the development of Japan's feudal legal system into that of a modern type of a state, covering the period from the beginning of modernization in 1886 to the end of the Pacific War, and, beyond that, the period of reorientation (1945-1950) and thereafter. Each author follows closely the development of a main branch of the legal system, describing the path of a legal institution progressing through a semi-feudalistic period, the introduction of western views, as well as the coexistence and mixture of essentially Japanese and European or American notions at the same time. A careful analysis of Japan's dealings with its legal system through a time of unprecedented change, and therefore a must for historians and jurists alike.
Martin Chanock's definitive perspective on the development of South Africa's legal system in the early twentieth century examines all areas of the law: criminal law and criminology; the Roman-Dutch law; the State's African law; Land, Labour and "Rule of Law" questions. His revisionist analysis of the South African legal culture illustrates the larger processes of legal colonization, while the consideration of the interaction between imported doctrine and legislative models with local contexts and approaches also provides a basis for understanding the refashioning of law under circumstances of postcolonialism and globalization.
This book describes the historical and legal experiences of Americans of Asian ancestry who began to come to the United States in the mid-19th century. Like all immigrants in America, they arrived with hopes of making a better life and home in a free country. Instead, Asian-Americans have been mistreated and discriminated against by their fellow Americans--even by Congress and the Supreme Court, which should have made and judged laws without prejudice. This study examines the way immigration and naturalization laws were unfairly administered against Asian immigrants and throws light on a less than admirable period of American legal history. It will be of great interest to scholars in Asian American studies, legal history, and American history.