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Fairy Tales

fairy


fairy, in folklore, one of a variety of supernatural beings endowed with the powers of magic and enchantment. Belief in fairies has existed from earliest times, and literatures all over the world have tales of fairies and their relations with humans. Some Christians have said that fairies were the ancestors of the ancient pagan gods, who, having been replaced by newer deities, were therefore hostile. Others thought that fairies were nature deities, similar to the Greek nymphs. Still others identified fairies with the souls of the dead, particularly the unbaptized, or with fallen angels. Among their many guises, fairies have been described as tiny, wizen-faced old men, like the Irish leprechaun; as beautiful enchantresses who wooed men to their deaths, like Morgan le Fay and the Lorelei; and as hideous, man-eating giants, like the ogre.

Fairies were frequently supposed to reside in a kingdom of their own—which might be underground, e.g., gnomes; in the sea, e.g., mermaids; in an enchanted part of the forest; or in some far land. Sometimes they were ruled by a king or queen, as were the trolls in Ibsen's Peer Gynt and the fairies in Shakespeare's A Midsummer Night's Dream. Although fairies were usually represented as mischievous, capricious, and even demonic, they could also be loving and bountiful, as the fairy godmother in Cinderella. Sometimes fairies entered into love affairs with mortals, but usually such liaisons involved some restriction or compact and frequently ended in calamity, as did those of Melusine and Undine. Various peoples have emphasized particular kinds of fairies in their folklore, such as the Arabic jinni, Scandinavian troll, Germanic elf, and English pixie. Among the great adapters of fairy lore into popular fairy tales were Charles Perrault, the brothers Grimm, and Hans Christian Andersen. Other notable contributors were Andrew Lang and James Stephens.



See K. M. Briggs, The Fairies in English Tradition and Literature (1967); J. D. Zipes, Breaking the Magic Spell: Radical Theories of Folk and Fairy Tales (1979), Fairy Tale as Myth/Myth as Fairy Tale (1994), and When Dreams Came True: Classical Fairy Tales and Their Tradition (1999); M. M. Tatar, Off with Their Heads!: Fairy Tales and the Culture of Childhood (1992); M. Warner, From the Beast to the Blonde: On Fairy Tales and Their Tellers (1995).

The Columbia Encyclopedia, 6th ed. Copyright© 2012, The Columbia University Press.

Selected full-text books and articles on this topic at Questia

A Companion to the Fairy Tale
Hilda Ellis Davidson; Anna Chaudhri. D.S. Brewer, 2003
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Hans Andersen's Fairy Tales
Hans Christian Andersen; L. W. Kingsland; Vilhelm Pedersen; Lorenz Frølich. Oxford University Press, 1998
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The Hard Facts of the Grimms' Fairy Tales
Maria M. Tatar. Princeton University Press, 1987
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Language and Control in Children's Literature
Murray Knowles; Kirsten Malmkjær. Routledge, 1996
Librarian’s tip: Chap. 5 "The Fairytale"
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The Fantastic Sublime: Romanticism and Transcendence in Nineteenth-Century Children's Fantasy Literature
David Sandner. Greenwood Press, 1996
Librarian’s tip: Part I "Romanticism, Childhood, Fairy Tales and the World of the Spirit"
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Women's Folklore, Women's Culture
Rosan A. Jordan; Susan J. Kalčik. University of Pennsylvania Press, 1985
Librarian’s tip: Chap. 8 "The Misuses of Enchantment: Controversies on the Significance of Fairy Tales"
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Sitting at the Feet of the Past: Retelling the North American Folktale for Children
Gary D. Schmidt; Donald R. Hettinga. Greenwood Press, 1992
Librarian’s tip: Chap. 12 "Retelling Folk and Fairy Tales: One Author's Approach"
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The Fantasy Tradition in American Literature: From Irving to Le Guin
Brian Attebery. Indiana University Press, 1980
Librarian’s tip: Chap. Four "Fantasy for American Children"
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Fairytale in the Ancient World
Graham Anderson. Routledge, 2000
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The Oxford Companion to Children's Literature
Humphrey Carpenter; Mari Prichard. Oxford University Press, 1999
Librarian’s tip: "Fairy Stories or Fairy Tales" begins on p. 177
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