This is Elizabeth Gaskell's first novel, a widely acclaimed work based on the actual murder, in 1831, of a progressive mill owner. It follows Mary Barton, daughter of a man implicated in the murder, through her adolescence, when she suffers the advances of the mill owner, and later through love and...

This is Elizabeth Gaskell's first novel, a widely acclaimed work based on the actual murder, in 1831, of a progressive mill owner. It follows Mary Barton, daughter of a man implicated in the murder, through her adolescence, when she suffers the advances of the mill owner, and later through love and marriage. Set in Manchester, between 1837-42, it paints a powerful and moving picture of working-class life in Victorian England.

In this witty and poignant comedy of early-Victorian life in a country town, Elizabeth Gaskell describes the uneventful lives of the lady-like inhabitants so as to offer an ironic commentary on the diverse experiences of men and women. This edition has detailed notes and a new introduction which...

In this witty and poignant comedy of early-Victorian life in a country town, Elizabeth Gaskell describes the uneventful lives of the lady-like inhabitants so as to offer an ironic commentary on the diverse experiences of men and women. This edition has detailed notes and a new introduction which discusses the originality and subtlety of the book's angle on women's experience. Also included in this edition is the sequel to Cranford, The Cage at Cranford, and a unique appendix of related writing.

Elizabeth Gaskell's work and life are being rediscovered against a backdrop of Victorian middle-class women's experience by many feminist scholars. Viewed in this century as conventional and conservative, Gaskell may instead be regarded as a radical for her time, because she challenged widely-held...

Elizabeth Gaskell's work and life are being rediscovered against a backdrop of Victorian middle-class women's experience by many feminist scholars. Viewed in this century as conventional and conservative, Gaskell may instead be regarded as a radical for her time, because she challenged widely-held assumptions about the nature of women, their proper sphere, and their participation in the public realm. Examining the theme of work in Gaskell's novels, Colby presents this Victorian novelist as an effective advocate of change as she tried to create space for women within the world of work.

During the nineteenth century, as hundreds of thousands of British citizens left England for the New Worlds, hearth and home were physically moved from the heart of the empire to its very outskirts. In Domesticity, Imperialism, and Emigration in the Victorian Novel, Diana Archibald explores how such...

During the nineteenth century, as hundreds of thousands of British citizens left England for the New Worlds, hearth and home were physically moved from the heart of the empire to its very outskirts. In Domesticity, Imperialism, and Emigration in the Victorian Novel, Diana Archibald explores how such demographic shifts affected the ways in which Victorians both promoted and undermined the ideal of the domestic woman. Drawing upon works by Elizabeth Gaskell, Anthony Trollope, Samuel Butler, Charles Dickens, Charles Reade, and William Makepeace Thackeray, the author shows how the ideals of womanhood and home promoted by domestic ideology in many ways conflict with the argument in favor of emigration to imperial destinations.

A rather predictable pattern emerges in almost every Victorian novel that encounters the New Worlds: if an English hero is destined for a happy ending, he either marries an English angel-wife and brings her with him to the New World or, more often, abandons thoughts of settling abroad and returns to England to marry and establish a home. This pattern seems to support the supposedly complementary ideologies of domesticity and imperialism.

The literary texts, however, reveal much ambivalence toward this domestic ideal. Female emigrants were desperately needed in the colonies; thus, a woman's imperial duty was to leave England. Yet her womanly duty told her to remain an untainted idol beside an English hearthside. The domestic ideal, then, seems to have been more in conflict with imperialistic ideology than heretofore supposed.

Since the 1840s, when Victorian England emerged into the modern era and industrial cities became the new cultural centers, regionalist literature has posited itself as an aesthetic alternative to nationalist culture. Yet what differentiates regionalism's claims of authenticity, derived from blood...

Since the 1840s, when Victorian England emerged into the modern era and industrial cities became the new cultural centers, regionalist literature has posited itself as an aesthetic alternative to nationalist culture. Yet what differentiates regionalism's claims of authenticity, derived from blood and soil, from those of nationalism? Through close readings and theoretical elaborations, Roberto M. Dainotto reveals the degree to which regionalism mimics nationalism in valorizing ethnic purity. He interprets regionalism not as a genre in the pastoral tradition but as a rhetorical trope, a way of reading in which regionalism figures as the "other" against a historical process that disrupts the organic wholeness of place.

Dainotto traces the genealogy of the idea of place in literature, examining European texts from Victorian England to Fascist Italy. He finds, for example, in Thomas Hardy's The Return of the Native a virtual thesaurus of regionalist commonplaces. Elizabeth Gaskell's North and South mediates between Madame de Stael's privileging of the sophisticated north and JeanJacques Rousseau's nostalgia for the naive south. The regionalism of the Sicilian philosopher Giovanni Gentile exhibits a deep longing for the humanities as they define Italy and Western culture. Dainotto concludes with a close look at the rhetoric of Nazism and Fascism, dramatizing the convergence of regionalist aesthetics and nationalist ideology in Italy and Germany between the two World Wars.