Edmund Burke

Edmund Burke, 1729–97, British political writer and statesman, b. Dublin, Ireland.

Early Writings

After graduating (1748) from Trinity College, Dublin, he began the study of law in London but abandoned it to devote himself to writing. His satirical Vindication of Natural Society (1756) attacked the political rationalism and religious skepticism of Henry St. John, Viscount Bolingbroke, and his Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757) was a study in aesthetics. In 1759 he founded the Annual Register, a periodical to which he contributed until 1788. Burke was a member of Samuel Johnson's intimate circle.

Political Career and Later Writings

Burke's political career began in 1765 when he became private secretary to the marquess of Rockingham, then prime minister, and formed a lifelong friendship with that leader. He also entered Parliament in 1765 and there strove for a wiser treatment of the American colonies. In 1766 he spoke in favor of the repeal of the Stamp Act, although he also supported the Declaratory Act, asserting Britain's constitutional right to tax the colonists. In his famous later speeches on American taxation (1774) and on conciliation with the colonies (1775), he did not abandon that position; rather he urged the imprudence of exercising such theoretical rights.

At a time when political allegiances were based largely on family connections and patronage and political opposition was generally regarded as factionalism, Burke, in his Thoughts on the Cause of the Present Discontents (1770), became the first political philosopher to argue the value of political parties. He called for a limitation of crown patronage (so-called economical reform) and as paymaster of the forces (1782–83) in the second Rockingham ministry was able to enact some of his proposals.

He was also interested in reform of the East India Company and drafted the East India Bill presented (1783) by Charles James Fox. Influenced by Sir Philip Francis, he instigated the impeachment and long trial of Warren Hastings. Hastings was acquitted, but Burke's speeches created some new awareness of the responsibilities of empire and of the injustices perpetrated in India and previously unpublicized in England.

Although he championed many liberal and reform causes, Burke believed that political, social, and religious institutions represented the wisdom of the ages; he feared political reform beyond limitations on the power of the crown. Consequently, his Reflections on the Revolution in France (1790) made him the spokesman of European conservatives. His stand against the French Revolution—and, by implication, against parliamentary reform—caused him to break with Fox and his Whigs in 1791. Burke's Appeal from the New to the Old Whigs (1791) shows how closely he approached the Tory position of the younger William Pitt. He withdrew from political life in 1795.


Burke left, in his many and diverse writings, a monumental construction of British political thought that had far-reaching influence in England, America, and France for many years. He held unrestricted rationalism in human affairs to be destructive. He affirmed the utility of habit and prejudice and the importance of continuity in political experience. The son of a Protestant father and a Roman Catholic mother and himself a Protestant, he never ceased to criticize the English administration in Ireland and the galling discrimination against Catholics.


See his correspondence (9 vol., 1958–70); selections ed. by W. J. Bate (1960); biographies by P. M. Magnus (1939, repr. 1973) and S. Ayling (1988); studies by T. W. Copeland (1949, repr. 1970), C. Parkin (1956, repr. 1968), C. B. Cone (2 vol., 1957–64), P. J. Stanlis (1958, repr. 1986), G. W. Chapman (1967), R. Kirk (1967), B. T. Wilkins (1967), and C. C. O'Brien (1992).

The Columbia Encyclopedia, 6th ed. Copyright© 2014, The Columbia University Press.

Selected full-text books and articles on this topic

Edmund Burke
T. E. Utley.
Longmans, Green & Co., 1957
Edmund Burke
F. P. Lock.
Clarendon Press, vol.1, 1998
Reflections on the Revolution in France
Edmund Burke.
Oxford University Press, 1993
Thoughts on the Present Discontents, and Speeches
Edmund Burke.
Cassell, 1986
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful
Edmund Burke; Adam Phillips.
Oxford University Press, 1990
The Writings and Speeches of Edmund Burke
Paul Grieve Langford; William B. Todd; Edmund Burke.
Clarendon Press, vol.1, 1997
The Writings and Speeches of Edmund Burke
Paul Langford; Edmund Burke.
Clarendon Press, vol.2, 1981
The Enduring Edmund Burke: Bicentennial Essays
Ian Crowe.
ISI Books, 1997
Edmund Burke: A Genius Reconsidered
Russell Kirk.
ISI Books, 1997
Burke, Paine, and the Rights of Man: A Difference of Political Opinion
R. R. Fennessy.
Martinus Nijhoff, 1963
Edmund Burke and the Natural Law
Peter J. Stanlis.
University of Michigan Press, 1958
Edmund Burke and the Discourse of Virtue
Stephen H. Browne.
University of Alabama Press, 1993
The Metaphysics of Edmund Burke
Joseph L. Pappin III.
Fordham University Press, 1993
Empire and Community: Edmund Burke's Writings and Speeches on International Relations
David P. Fidler; Jennifer M. Welsh; Edmund Burke.
Westview Press, 1999
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