George Santayana

George Santayana (säntäyä´nä), 1863–1952, American philosopher and poet, b. Madrid, Spain.

Life

Santayana emigrated to the United States in 1872. A graduate of Harvard (1886), he taught in the department of philosophy from 1889 until 1912. After resigning from Harvard he returned to Europe, eventually settling in Italy where he lived in a convent after the outbreak of World War II until his death. He detached himself from the social turmoil of the 20th cent., secluding himself from relationships with either people or events.

Philosophy

Santayana's philosophic stance has been given the apparently opposite descriptions of materialism and Platonism. The contradiction is partly understandable as resulting from his view of the mind as being firmly placed in and responsive to a physical, biological context, and his simultaneous emphasis on and high evaluation of the mind's rational and imaginative vision of physical reality. In an important early work, The Sense of Beauty (1896), he enunciated a qualified hedonism that placed high value on aesthetic pleasure; it was a pleasure that was understood to be an irrational expression of vital interests but was distinguished from direct, sensual pleasures.

The Life of Reason (1905–6) investigates the mind's evolving attempts to define its relationship to its natural context. In that work he saw the relationship of thought and reality as one of ideal correspondence. Santayana's earlier work is marked by a psychological approach to the life of the mind. With the publication of Scepticism and Animal Faith (1923) and The Realms of Being, a four-volume work (The Realm of Essence, 1927; The Realm of Matter, 1930; The Realm of Truth, 1937; The Realm of Spirit, 1940; 1-vol. ed. 1942), he adopted a more classical philosophic approach, making ontological distinctions between the objects of mental activity. Against Cartesian skepticism and idealism he advanced the notion of "animal faith" as the basis of the life of reason.

Religion he viewed as an imaginative creation of real value but without absolute significance. Although he continued to value imaginative and rational consciousness he warned against the mind's tendency to confer substantial reality and causal efficacy on its own creations. His personal withdrawal from active life was paralleled in his philosophy by a decided moral detachment. The whole of Santayana's philosophic writing displays a characteristic richness of style; he also wrote poetry, a volume of which appeared in 1923. His only novel, The Last Puritan (1935), had great popular success. His Dominations and Powers, on political philosophy, was published in 1951.

Bibliography

See The Works of George Santayana (15 vol., 1936–40) and The Philosophy of Santayana, ed. by I. Edman (rev. ed. 1953, repr. 1973); his letters (ed. by D. Cory, 1955; repr. 1973); his memoirs, Persons and Places (3 vol., 1944–53). See also B. J. Singer, The Rational Society (1970); T. N. Munson, The Essential Wisdom of George Santayana (1962, repr. 1983); W. E. Arnett, Santayana and the Sense of Beaury (1955, repr. 1984).

The Columbia Encyclopedia, 6th ed. Copyright© 2014, The Columbia University Press.

Selected full-text books and articles on this topic

Santayana: An Examination of His Philosophy
Timothy L. S. Sprigge.
Routledge, 1995
Santayana, Pragmatism, and the Spiritual Life
Henry Samuel Levinson.
University of North Carolina Press, 1992
A Philosophical Novelist: George Santayana and the Last Puritan
H. T. Kirby-Smith.
Southern Illinois University Press, 1997
Essays in Literary Criticism of George Santayana
Irving Singer; George Santayana.
Charles Scribner's Sons, 1956
The Realm of Matter: Book Second of Realms of Being
George Santayana.
Constable and Company Ltd., 1930
FREE! Interpretations of Poetry and Religion
George Santayana.
Harper & Brothers Publishers, 1911
Santayana and the Sense of Beauty
Willard E. Arnett.
Indiana University Press, 1955
Santayana: the Later Years: A Portrait with Letters
Daniel Cory.
G. Braziller, 1963
The Genteel Tradition and the Sacred Rage: High Culture vs. Democracy in Adams, James, and Santayana
Robert Dawidoff.
University of North Carolina Press, 1992
The Conservative Mind, from Burke to Santayana
Russell Kirk.
Henry Regnery Publishing, 1953
Santayana and Buddhism: The Choice between the Cross and the Bo Tree
Kuntz, Paul Grimley.
Buddhist-Christian Studies, Annual 2000
PEER-REVIEWED PERIODICAL
Peer-reviewed publications on Questia are publications containing articles which were subject to evaluation for accuracy and substance by professional peers of the article's author(s).
Time and Reality in American Philosophy
Bertrand P. Helm.
University of Massachusetts Press, 1985
Librarian’s tip: Chap. IV "Santayana and the Temporal Compulsion"
Leaving the Cave: Evolutionary Naturalism in Social-Scientific Thought
Pat Duffy Hutcheon.
Wilfrid Laurier University Press, 1996
Librarian’s tip: Chap. Sixteen "George Santayana on a Unified Social Theory"
American Critics at Work: Examinations of Contemporary Literary Theories
Victor A. Kramer.
Whitston, 1984
Librarian’s tip: "Santayana's Poetics of Belief" begins on p. 49
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