Historian Richard Fried, author of Nightmare in Red, ploughs new ground with this exploration of the often absurd lengths the average ctitizen in McCarthyite America went to help shore up patriotism and fend off the threat of the Red Menace.
The main point of this book is that biased perceptions of international relations are anchored in a nation's collectively held patriotic self-image, and that these biased international perceptions serve to bolster and perpetuate the patriotic beliefs upon which they are based. This book explores the cognitive structures and processes through which this occurs. Theories and methods from the fields of social and cognitive psychology, cultural anthropology and communication studies are combined to create a useful framework for the analysis of international perceptions. This framework is then applied to American beliefs and perceptions in the post-World War II era.
In Cautious Patriotism, Gerald Sittser examines the issues raised by World War II in light of the reactions they provoked among Catholics, Episcopalians, Lutherans, Unitarians, and members of other Christian denominations. In the process, he enriches our understanding of the relationships between church and society, religion and democracy.
Any liberal democratic state must honour religious and cultural pluralism in its educational policies. To fail to honour them would betray ideals of freedom and toleration fundamental to liberal democracy. Yet if such ideals are to flourish from one generation to the next, allegiance to the distinctive values of liberal democracy is a necessary educational end, whose pursuit will constrain pluralism. The problem of political education is therefore to ensure the continuity across generations of the constitutive ideals of liberal democracy, while remaining hospitable to a diversity of conduct and belief that sometimes threatens those very ideals. Creating Citizens addresses this crucial problem. In lucid and elegant prose, Professor Callan, one of the world's foremost philosophers of education, identifies both the principal ends of civic education, and the rights that limit their political pursuit. This timely new study sheds light on some of the most divisive educational controversies, such as state sponsorship and regulation of denominational schooling, as well as the role of non-denominational schools in the moral and political development of children. Oxford Political Theory presents the best new work in contemporary political theory. It is intended to be broad in scope, including original contributions to political philosophy, and also work in applied political theory. The series will contain works of outstanding quality with no restriction as to approach or subject matter. The series editors are David Miller and Alan Ryan.
In Patriotic Games, historian Stephen Pope explores the ways sport was transformed from a mere amusement into a metaphor for American life. Between the 1890s and the 1920s, sport became the most pervasive popular cultural activity in American society. During these years, basketball was invented, football became a mass spectator event, and baseball soared to its status as the "national pasttime." Pope demonstrates how America's sporting tradition emerged from a society fractured along class, race, ethnic, and gender lines. Institutionalized sport became a trans- class mechanism for packaging power and society in preferred ways--it popularized an interlocking set of cultural ideas about America's quest for national greatness. Nowhere was this more evident than the intimate connection established between sport and national holiday celebrations. As Pope reveals, Thanksgiving sports influenced the holiday's evolution from a religious occasion to a secular one. On the Fourth of July, sporting events infused patriotic rituals with sentiments that emphasized class conciliation and ethnic assimilation. In a time of social tensions, economic downturns, and unprecedented immigration, the rituals and enthusiasms of sport, Pope argues, became a central component in the shaping of America's national identity.