Patriotism

Despite the liberalized reconfiguration of civil society and political practice in nineteenth-century Europe, the right to make foreign policy, devise alliances, wage war and negotiate peace remained essentially an executive prerogative. Citizen challenges to the exercise of this power grew slowly. Drawn from the educated middle classes, peace activists maintained that Europe was a single culture despite national animosities; that Europe needed rational inter-state relationships to avoid catastrophe; and that internationalism was the logical outgrowth of the nation-state, not its subversion. In this book, Cooper explores the arguments of these "patriotic pacifists" with emphasis on the remarkable international peace movement that grew between 1889 and 1914. While the first World War revealed the limitations and dilemmas of patriotic pacifism, the shape, if not substance, of many twentieth-century international institutions was prefigured in nineteenth-century continental pacifism.

With a focus on united Germany and the post-1989 German unification process, Phillips outlines the necessity and feasibility of a concept of post-national patriotism. Specifying the example of racist violence, he argues that a substantial measure of Germany's social consensus can only be extended to heterogeneous Europe if there is a greater recognition of heterogeneous Germany, not only by Germans but by non-Germans as well. He shows that the consensual structures of German-based transnational businesses may play a leading role in the development of a sense of post-national patriotism. He argues that state solutions to issues of immigration and integration are not in themselves adequate and that these may be supplemented by private-sector institutions taking on responsibility.

This book presents a comprehensive analysis of the political thought of Joseph Stalin. Making full use of the documentation that has recently become available, including Stalin's private library with his handwritten margin notes, the book provides many insights on Stalin, and also on western and Russian Marxist intellectual traditions. Overall, the book argues that Stalin's political thought is not primarily indebted to the Russian autocratic tradition, but belongs to a tradition of revolutionary patriotism that stretches back through revolutionary Marxism to Jacobin thought in the French Revolution. It makes interesting comparisons between Stalin, Lenin, Bukharin and Trotsky, and explains a great deal about the mindset of those brought up in the Stalinist era, and about the era's many key problems, including the industrial revolution from above, socialist cultural policy, Soviet treatment of nationalities, pre-war and Cold War foreign policy, and the purges.

Unique among the former Soviet satellite states, Hungary has data from a series of fourteen substantial surveys from the mid-1960s though to 1994. This book presents the data from the surveys, which describe the views of the Hungarian people.

What does it mean to be British? It is now recognized that being British is not innate, static or permanent, but that national identities within Britain are constantly constructed and reconstructed. Britishness since 1870 examines this definition and redefinition of the British national identity since the 1870s.Paul Ward argues that British national identity is a resilient force, and looks at how Britishness has adapted to changing circumstances.Taking a thematic approach, Britishness since 1870 examines the forces that have contributed to a sense of Britishness, and considers how Britishness has been mediated by other identities such as class, gender, region, ethnicity and the sense of belonging to England, Scotland, Wales and Ireland.

In Cautious Patriotism, Gerald Sittser examines the issues raised by World War II in light of the reactions they provoked among Catholics, Episcopalians, Lutherans, Unitarians, and members of other Christian denominations. In the process, he enriches our understanding of the relationships between church and society, religion and democracy.