Why does a loving God allow humans to suffer so much? This is one of the most difficult problems of religious belief. Richard Swinburne gives a careful, clear examination of this problem, and offers an answer: it is because God wants more for us than just pleasure or freedom from suffering. Swinburne argues that God wants humans to learn and to love, to make the choices which make great differences for good and evil to each other, to form our characters in the way we choose; above all to be of great use to each other. If we are to have all this, there will inevitably be suffering for the short period of our lives on Earth. But because of the good that God gives to humans in this life, and because he makes it possible for us, through our choice, to share the life of Heaven, he does not wrong us if he allows suffering. Providence and the Problem of Evil is the final volume of Richard Swinburne's acclaimed tetralogy on Christian doctrine. It may be read on its own as a self-standing treatment of this eternal philosophical issue. Readers who are interested in a unified study of the philosophical foundations of Christian belief will find it now in the tetralogy and in his trilogy on the philosophy of theism.
". . . a comprehensive review and criticism of the major deductive and inductive arguments against theism [and] a morally sufficient reason for the presence of evil." -Religious Studies Review
This concise, well-structured introductory survey examines the problem of evil in the context of the philosophy of religion. One of the core topics in the philosophy of religion, the problem of evil is an ever-present dilemma that Western philosophers have pondered for almost two thousand years. The main problem of evil consists in reconciling belief in one's theistic deity while believing in the existence of evil at the same time. Michael Peterson presents this issue through a series of questions & cites theodicy as an appropriate response to the various arguments of evil. Peterson concludes with a discussion of how the problem of evil has evolved, where it stands today, & in what direction it is headed. Contents: THE PROBLEM OF EVIL & ITS PLACE IN PHILOSOPHY OF RELIGION. Evil in Human Existence. Evil & Religious Belief. The Classification of Evil. THE LOGICAL PROBLEM OF EVIL. The Structure of the Problem. Versions of the Problem. Locating the Burden of Proof. THE FUNCTION OF DEFENSE. The Free Will Defense. Reformed Epistemology. The Current State of the Debate. THE EVIDENTIAL PROBLEM OF EVIL. The Structure of the Problem. Versions of the Problem. The Argument from Gratuitous Evil. IMPORTANT THEODICIES. The Prospects for Theodicy. Augustine's Free Will Theodicy. Leibniz's Best Possible World Theodicy. Griffin's Process Theodicy. Hick's Soul-Making Theodicy. THE EXISTENTIAL PROBLEM OF EVIL. Various Kinds of Existential Problems. Key Existential Questions Related to Evil. The Relation Between Rational Argument & Religious Faith. The Ongoing Discussion.
God and Goodness , takes the experience of value, in moral and aesthetic contexts, as a starting point for natural theology. The book seeks to respond to contemporary indifference to religious questions by representing religious commitment as a natural extension of our value commitments in other spheres.
Spanning from 5th century Greece to today, this volume describes the relationship of science and religion throughout history. From ancient cosmology to modern physics, every major intellectual movement and discipline is covered.
The impact of technology-enhanced mass death in the twentieth century, argues Zachary Braiterman, has profoundly affected the future shape of religious thought. In his provocative book, the author shows how key Jewish theologians faced the memory of Auschwitz by rejecting traditional theodicy, abandoning any attempt to justify and vindicate the relationship between God and catastrophic suffering. The author terms this rejection "Antitheodicy," the refusal to accept that relationship. It finds voice in the writings of three particular theologians: Richard Rubenstein, Eliezer Berkovits, and Emil Fackenheim.This book is the first to bring postmodern philosophical and literary approaches into conversation with post-Holocaust Jewish thought. Drawing on the work of Mieke Bal, Harold Bloom, Jacques Derrida, Umberto Eco, Michel Foucault, and others, Braiterman assesses how Jewish intellectuals reinterpret Bible and Midrash to re-create religious thought for the age after Auschwitz.In this process, he provides a model for reconstructing Jewish life and philosophy in the wake of the Holocaust. His work contributes to the postmodern turn in contemporary Jewish studies and today's creative theology.