Heresy Trials

The first of its kind, this volume presents fifty formal and informal trials of individuals and institutions that have been labeled as heretical. These are challenging stories of ministers, professors, and laypersons who literally risked their careers and lives for their understanding of religious truths. From Roger Williams and Anne Hutchinson in the colonial period to the latest 1990s casualties in the Southern Baptist Convention, trials from all major periods in American History and from all the major denominations are presented by leading scholars in the study of religious history. Of interest to scholars, students, and the general religious public.

Between 1391 and the end of the 15th century, numerous Spanish Jews converted to Christianity, most of them under duress. Before and after 1492, when the Jews were officially expelled from Spain, a significant number of these conversos maintained clandestine ties to Judaism, despite their outward conformity to Catholicism. Through the lens of the Inquisition's own records, this groundbreaking study focuses on the crypto-Jewish women of Castile, demonstrating their central role in the perpetuation of crypto-Jewish society in the absence of traditional Jewish institutions led by men. Renée Levine Melammed shows how many "conversas" acted with great courage and commitment to perpetuate their religious heritage, seeing themselves as true daughters of Israel. Her fascinating book sheds new light on the roles of women in the transmission of Jewish traditions and cultures.

Catharism was a popular medieval heresy based on the belief that the creation of humankind was a disaster in which angelic spirits were trapped in matter by the devil. Their only goal was to escape the body through purification. Cathars denied any value to material life, including the human body, baptism, and the Eucharist, even marriage and childbirth. What could explain the long popularity of such a bleak faith in the towns of southern France and Italy? Power and Purity explores the place of cathar heresy in the life of the medieval Italian town of Orvieto. Based on extensive archival research, it details the social makeup of the Cathar community and argues that the heresy was central to the social and political changes of the 13th century. The late 13th-century repression of Catharism by a local inquisition was part of a larger redefinition of civic and ecclesiastical authority. Author Carol Lansing shows that the faith attracted not an alienated older nobility but artisans, merchants, popular political leaders, and indeed circles of women in Orvieto as well as Florence and Bologna. Cathar beliefs were not so much a pessimistic anomaly as a part of a larger climate of religious doubt. The teachings on the body and the practice of Cathar holy persons addressed questions of sexual difference and the structure of authority that were key elements of medieval Italian life. The pure lives of the Cathar holy people, both male and female, demonstrated a human capacity for self-restraint that served as a powerful social model in towns torn by violent conflict. This study addresses current debates about the rise of persecution, and argues for a climate of popular toleration. Power and Purity will appeal to historians of society and politics as well as religion and gender studies.

Shannon McSheffrey studies the communities of the late medieval English heretics, the Lollards, and presents unexpected conclusions about the precise ways in which gender shaped participation within the movement. While much recent scholarship has contended that heresies offered medieval women opportunities for religious and social expression that they could not find in orthodoxy, Gender and Heresy demonstrates that the Lollard movement provided no such outlet. Within Lollardy, challenges to orthodoxy did not lead to questioning of dominant medieval gender categories. McSheffrey examines the archival and printed sources for the later Lollard communities to analyze the activities, relationships, and beliefs of the individuals who made up these groups. Her study emphasizes how complex interactions between socioeconomic status, gender identities, and religious culture shaped participation in religious movements.

Arians in the third century AD maintained that Jesus was less divine than God. Regarded as the archetypal Christian heresy, Arianism was condemned in the Nicene Creed and apparently squashed by the early church. Less well known is the fact that fifteen centuries later, Arianism was alive and well, championed by Isaac Newton and other scientists of the eighteenth-century Enlightenment. This book asks how and why Arianism endured.