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Pope John Paul II

John Paul II

John Paul II, 1920–2005, pope (1978–2005), a Pole (b. Wadowice) named Karol Józef Wojtyła; successor of John Paul I. He was the first non-Italian pope elected since the Dutch Adrian VI (1522–23) and the first Polish and Slavic pope. Ordained a priest in 1946, he earned doctorates in philosophy (1948) and theology (1953), taught ethics at Kraków and Lublin universities, and published works on theological and philosophical topics as well as poetry and a play. He was consecrated a bishop in 1958, became archbishop of Kraków in 1964, was a prominent spokesman for the Polish Church at the Second Vatican Council (see Vatican Council, Second), and was made a cardinal in 1967.

As pope, John Paul II continued to implement the decisions of Vatican II and placed special emphasis on Marian devotion. He traveled widely, increasing the international character of the papacy. In the first decade alone of his pontificate he visited 50 countries, in spite of the physical setback caused by his being shot in St. Peter's Square on May 13, 1981, by a Turkish gunman. The Bulgarian secret service was subsequently implicated in the assassination attempt, which some have suggested was ordered by the Soviet Union, but nothing was conclusively proved.

Despite his increasing age and frailty, John Paul II continued to travel until nearly the end of the papacy, visiting 129 nations during 104 trips abroad. In 1998, for example, he visited Cuba; in 1999 he visited Romania and Georgia, becoming the first pope to visit predominantly Orthodox countries; in 2000 he visited the Holy Land; in 2001 he retraced St. Paul's missionary journeys in Greece, Syria, and Malta and visited Ukraine; and in 2002 he visited Azerbaijan, Bulgaria, Canada, Guatemala, and Mexico. He also expanded international representation in the College of Cardinals and Roman Curia.

John Paul pursued ecumenism (primarily with the Anglican Communion and Orthodox churches), although he was unsuccessful in arranging a visit to Russia, and took various steps to improve relations with Jews, including Vatican recognition of Israel and acknowledgment of Catholic failures in responding to the Holocaust. Conservative on doctrine and issues relating to women, he was also strongly critical of liberation theology and of those who called themselves Catholics yet continually questioned the church's teachings. In a 1995 encyclical he reasserted the church's condemnation of abortion, euthanasia, and capital punishment. However, he also considered it the church's responsibility to grapple with social questions and was an outspoken commentator on world events. John Paul issued two encyclicals (1981, 1991) on economic issues in which he praised free-market economies but criticized the inadequacies and injustices of both capitalism and Communism. He expressed his opposition to the imposition (1981) of martial law in Poland and used the resources of the church behind the scenes to support Solidarity prior to the collapse of Communism in his native country, actions that also helped bring about the eventual collapse of Communism generally in E Europe and the Soviet Union. His 1998 encyclical, Fides et Ratio, condemned both atheism and faith unsupported by reason and affirmed the place of reason and philosophy in religion.

A charismatic, forceful, and multilingual man whose own faith was marked by deep piety and mysticism, John Paul II humanized the papacy and managed to connect personally with the many thousands that gathered whenever he visited a foreign land. The days of his last illness, his lying in state, and his funeral drew millions to Rome and Vatican City, where large, often emotionally demonstrative crowds affirmed one last time how greatly he had altered the nature of the papacy and the world's expectations of a pope. He was succeeded by Benedict XVI. He was beatified in 2011.

See biographies by T. Szulc (1995), G. Weigel (1999), G. O'Connor (2005), and J. Cornwell (2005).

The Columbia Encyclopedia, 6th ed. Copyright© 2013, The Columbia University Press.

Selected full-text books and articles on this topic

Pope John Paul II and the Church
Peter Hebblethwaite.
Sheed & Ward, 1995
The Rhetoric of Pope John Paul II: The Pastoral Visit as a New Vocabulary of the Sacred
Margaret B. Melady.
Praeger Publishers, 1999
The Contours of Church and State in the Thought of John Paul II
George Huntston Williams.
Baylor University Press, 1983
Mary's Pope: John Paul II, Mary, and the Church since Vatican II
Antoine Nachef.
Sheed & Ward, 2000
Karol Wojtya: The Thought of the Man Who Became Pope John Paul II
Rocco Buttiglione.
Eerdmans, 1997
From Alms to Liberation: The Catholic Church, the Theologians, Poverty, and Politics
Werner Levi.
Praeger, 1989
Librarian’s tip: Chap. 12 "Pope John Paul II and Liberation Theology"
John Paul Ii's Ut Unum Sint and Conversation with Women
Vance-Trembath, Sally M.
Theological Studies, Vol. 60, No. 1, March 1999
John Paul II, Intellectual
Linker, Damon.
Policy Review, October 2000
Natural Law, Marriage, and the Thought of Karol Wojtyla
Coughlin, John J.
Fordham Urban Law Journal, Vol. 28, No. 6, August 2001
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