St. Anselm

Saint Anselm (ăn´sĕlm), 1033?–1109, prelate in Normandy and England, archbishop of Canterbury, Doctor of the Church (1720), b. Aosta, Piedmont. After a carefree youth of travel and schooling in Burgundy he became a disciple and companion of Lanfranc, the famed theologian and prior of the monastery at Bec, which Anselm soon joined (1060). Anselm became prior (1063) and abbot (1078) and brought widespread fame to the school there. Monastic holdings in England drew him into English public life, and he won the esteem of William the Conqueror. When Lanfranc died, Anselm succeeded him as archbishop of Canterbury (1093).

He disputed the right of William II to invest him, reserving this for Pope Urban II, whom William refused to recognize. Anselm momentarily overcame the king's intransigence and took the pallium from Urban's legate. Anselm's further reform-minded efforts to free the church from ecclesiastical abuses met stiff resistance. When he went to Rome for support, William banished him and confiscated the diocesan properties. At the Council of Bari (1098) Anselm ably defended the Filioque of the creed in the East-West controversy on the procession of the Holy Spirit.

Henry I of England recalled Anselm, who proved valuable in arranging Henry's marriage to Matilda of Scotland and in gaining the support of the barons for the king in his dispute with Robert of Normandy. Conflict over lay investiture now broke out, however, and Anselm refused to consecrate bishops and abbots nominated by the king. He was again banished while appealing in Rome. Anselm eventually won (1107) Henry's agreement to surrender the right of investiture in exchange for homage from church revenues—a compromise that strengthened papal authority in the English church.

Anselm's writings mark him as one of the founders of scholasticism. A strict Augustinian, operating from the formula fides quaerens intellectum (faith seeking understanding), he believed in an essential harmony between revelation and reason. He was the first to incorporate elements of rational Aristotelian dialectics into theology. His precision and mystical insight give permanent value to such works as Cur Deus Homo? (1094–98), on the atonement. He constructed rational proofs for God's existence in Monologium (c.1070), and in the sequel Proslogium he advanced his famous ontological proof, which deduces God's existence from the human notion of a perfect being in whom nothing is lacking. In De Fide Trinitatis he defended universals against the nominalist Roscelin. He taught the Immaculate Conception of Mary in De Conceptu Virginali and is said to have instituted that feast in England. Feast: Apr. 21.

See his letters, translated by Fröhlich (1990); Walter Eadmer's Life of St. Anselm, Archbishop of Canterbury (tr. by R. W. Southern, 1962); studies by R. W. Southern (1963, 1990), C. Hartshorne (1965), D. P. Henry (1967), and G. R. Evans (1989).

The Columbia Encyclopedia, 6th ed. Copyright© 2014, The Columbia University Press.

Selected full-text books and articles on this topic

Anselm
Sandra Visser; Thomas Williams.
Oxford University Press, 2009
The Life of St Anselm: Archbishop of Canterbury
Eadmer; R. W. Southern.
T. Nelson, 1962
St. Anselm: Proslogium; Monologium; An Appendix in Behalf of the Fool by Gaunilon; and Cur Deus Homo
Sidney Norton Deane.
Open Court Publishing, 1926
Proslogion: With the Replies of Gaunilo and Anselm
Thomas Williams; Anselm.
Hackett, 2001
Three Philosophical Dialogues
Thomas Williams; Anselm.
Hackett, 2002
Anselm's Discovery: A Re-Examination of the Ontological Proof for God's Existence
Charles Hartshorne.
Open Court, 1965
St. Anselm and His Critics: A Re-Interpretation of the Cur Deus Homo
John McIntyre.
Oliver and Boyd, 1954
Anselm and the Unbelievers: Pagans, Jews, and Christians in the Cur Deus Homo
Asiedu, F. B. A.
Theological Studies, Vol. 62, No. 3, September 2001
PEER-REVIEWED PERIODICAL
Peer-reviewed publications on Questia are publications containing articles which were subject to evaluation for accuracy and substance by professional peers of the article's author(s).
Medieval Philosophy
John Marenbon.
Routledge, 1998
Librarian’s tip: Chap. 6 "John Scottus Eriugena and Anselm of Canterbury"
Early Medieval Philosophy
George Bosworth Burch.
King's Crown Press, 1951
Librarian’s tip: Chap. II "Anselm of Canterbury"
By the Renewing of Your Minds: The Pastoral Function of Christian Doctrine
Ellen T. Charry.
Oxford University Press, 1997
Librarian’s tip: Chap. 7 "Learning the Cross of Christ: Anselm of Canterbury"
Christian Spirituality: Origins to the Twelfth Century
Bernard McGinn; John Meyendorff; Jean Ledercq.
Crossroad, 1985
Librarian’s tip: "Anselm of Canterbury and His Influence" begins on p. 196
The Miracle of Theism: Arguments for and against the Existence of God
J. L. Mackie.
Clarendon Press, 1982
Librarian’s tip: "Anselm's Ontological Proof and Gaunilo's Reply" begins on p. 49
Does God's Existence Need Proof?
Richard Messer.
Clarendon Press, 1997
Librarian’s tip: Discussion of St. Anselm begins on p. 139
Fifty Key Medieval Thinkers
G. R. Evans.
Routledge, 2002
Librarian’s tip: "Anselm of Canterbury, 1033-1109" begins on p. 67
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