Read complete books and articles on: Presbyterianism

Presbyterianism - form of Christian church organization based on administration by a hierarchy of courts composed of clerical and lay presbyters. Holding a position between episcopacy (government by bishops) and Congregationalism (government by local congregation), Presbyterianism sought a return to the early practice of appointed elders as described in the New Testament.

Church Organization

The

Church Organization

The basic spiritual order of the church is composed of the presbyters (elders), all of equal status, divided into teaching elders (ministers) and ruling elders. The deacons and trustees complete the order; they may manage temporal affairs. The presiding minister and ruling elders make up the session or consistory; it is the first in the hierarchy of courts. Since both the minister and ruling elders are elected by the congregation, the Presbyterian polity is ultimately determined by the people.

Appeal from the session may be made to the presbytery or colloquy, the next highest court. The presbytery includes equal numbers of ministers and lay elders. The presbytery holds jurisdiction over church properties and ministers and confirms a church's call to a minister. The synod, the next court in the hierarchy, consists of ministers and elders from a stated number of presbyteries; it exercises limited supervisory authority over both presbyteries and congregations. Finally, there is the general assembly, composed of lay and clerical representatives in equal numbers, which meets annually to supervise the interests of the whole denomination.

Beliefs

Spiritually, Presbyterianism embodies the principles of Calvinism and forms the main branch of the Reformed churches. The Westminster Confession (see creed) and the Larger and Shorter Catechism composed by the Westminster Assembly, convened (1643–49) by the British Parliament, provide the doctrinal and liturgical standards for Presbyterian churches. These assert the sovereignty of God and the prime authority of Scripture as guides to church doctrine. The Bible is held to be the rule of government and discipline, as well as faith. Presbyterians accept the sacraments of baptism and the Lord's Supper. They are opposed to state interference in ecclesiastical affairs.

Presbyterianism in Europe

Calvinism first influenced the Protestant churches of Geneva and of the Huguenots. In the Netherlands the Protestant church was Presbyterian in government but not independent of the state until the middle of the 19th cent. By the mid-16th cent., Presbyterian sentiment was strong in England and Scotland. The English Presbyterians were never numerous after Oliver Cromwell's time; in 1876 various branches united to form the Presbyterian Church of England. In 1972 this church merged with the Congregational Church in England and Wales to become the United Reformed Church in Great Britain, now with an estimated 150,000 adult members (1997). The Church of Scotland (see Scotland, Church of), founded in 1557 under the leadership of John Knox, is the only Presbyterian state church established by law; however, it maintains the traditional independence from the state. There are an estimated 641,000 members (1997). Presbyterianism in Northern Ireland began early in the 17th cent. The Presbyterian Church in Ireland (1840) is the principal body; it has an estimated 300,000 members (1997). The largest Protestant church of Wales, the Calvinistic Methodist Church (also called the Presbyterian Church of Wales), has an estimated 45,700 members (1998). The World Presbyterian Alliance merged with the International Congregational Council in 1970 to form the World Alliance of Reformed Churches.

Presbyterianism in America

Presbyterians were to be found in most of the English colonies of North America. Through the efforts of Francis Makemie, a missionary from Ireland (1683), the first presbytery in America was formed at Philadelphia in 1706; a synod was constituted in 1716. New England had its own synod (1775–82). In the 18th cent. American Presbyterians divided temporarily over the question of revivals and evangelism: the Old School rejected them; the group known as the New School encouraged them. Before the Revolution the Presbyterians established the College of New Jersey, now Princeton Univ. The General Assembly of 1789 in Philadelphia represented a united Presbyterian Church. A Plan of Union with the Congregational associations of New England that existed from 1792 until 1837 was disrupted when the Old School Presbyterians, favoring separate denominational agencies for missionary and evangelistic work, prevailed. The Presbyterian Board of Foreign Missions was then established.

Until 1982 the main body of Presbyterianism in North America was the United Presbyterian Church in the United States of America. It was formed by the merger (1958) of the Presbyterian Church in the United States of America, descending from the Philadelphia presbytery of 1706, and the United Presbyterian Church of North America, which had been constituted (1858) by a union of two older churches. In 1983, the United Presbyterian Church in the United States of America merged with the second largest body, the Presbyterian Church in the United States (also known as the "Southern Presbyterian Church"), to form the Presbyterian Church (U.S.A.); it is now the main body, with about 3.6 million members (1997). Thus was healed the major division in American Presbyterianism, which originated shortly before the Civil War over the issue of slavery and resulted in the formation of the Presbyterian Church in the Confederate States. In 1810 the Cumberland Presbyterian Church was established by the secession of revivalist groups in Kentucky; many of its congregations were reunited with the main body in 1906. The ones who remain independent now number about 88,000 members (1997), not including members of the Cumberland Presbyterian Church in America (originally set apart in 1869 as the Colored Cumberland Presbyterian Church).

In 1973 the Presbyterian Church in America, first known as the National Presbyterian Church, was organized as a constitutional assembly; it has about 279,000 members (1996). There are several other smaller branches of Presbyterianism in America. Presbyterians are the fourth largest Protestant denomination in the United States, after the Baptists, Methodists, and Lutherans. The Presbyterian Church in Canada was formed in 1875; some Presbyterians joined with the Methodist and Congregational churches in 1925 to form the United Church of Canada.

Bibliography

See W. L. Lingle and J. W. Kuykendall, Presbyterians (1960, rev. ed. 1978); A. M. Davies, Presbyterian Heritage (1965); J. Melton, Presbyterian Worship in America (1967); G. M. Marsden, The Evangelical Mind and the New School Presbyterian Experience (1970).

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15 of the Best Books and Articles on: Presbyterianism

as selected by Questia librarians

1.

Religion & Race: Southern Presbyterians, 1946-1983 » Read Now
by Joel L. Alvis Jr. 198 pgs.

Collections: Religious Studies, Entire Library

...the black experience within Presbyterianism. There are others more capable...peculiar to post-Civil War Southern Presbyterianism as the defense of slavery was peculiar to...
2.

Presbyterians Pioneer the Vatican II Sunday Lectionary: Three Worship Models Converge, in Journal of Ecumenical Studies » Read Now
by Harry E. Winter. 24 pgs.

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...The catholic liturgists within Presbyterianism insisted on the central role of baptism...development in worship within American Presbyterianism. The first occurred from...
3.

Congregational Identities in the Presbyterian Church, in Review of Religious Research » Read Now
by Jackson W. Carroll, David A. Roozen. 19 pgs.

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4.

Religion in the Development of American Culture, 1765-1840 (Chap. II "The Congregationalists and Presbyterians") » Read Now
by William Warren Sweet. 338 pgs.

Collections: Religious Studies, History, Entire Library

...203 V. New School Presbyterianism 205 VI. The Frontier...Charles A. Briggs, American Presbyterianism: Its Origin and Early History , New...for a much stricter system, a...
5.

Reappraisals in History (Chap. 7 "The Problem of the Presbyterian Independents") » Read Now
by J. H. Hexter. 214 pgs.

Collections: History, Entire Library
6.

Ecclesial Identity and Ecumenical Decisions in the Presbyterian Church, in Journal of Ecumenical Studies » Read Now
by Joseph D. Small. 12 pgs.

Collections: Religious Studies, Entire Library
7.

Determinants of Religious Giving in Urban Presbyterian Congregations, in Review of Religious Research » Read Now
by Dean R. Hoge, Peter A. Zaleski, Charles E. Zech. 10 pgs.

Collections: Religious Studies, Entire Library
8.

Federal Theology and the 'National Covenant': An Elizabethan Presbyterian Case Study, in Church History » Read Now
by Theodore Dwight Bozeman. 14 pgs.

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9.

History of Religion in the United States (Chap. 7 "The Scotch-Irish Presbyterians") » Read Now
by Clifton E. Olmstead. 628 pgs.

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...Organization The Expansion of Colonial Presbyterianism Problems of Faith and Order...Oberlin Theology Old and New School Presbyterianism The United Presbyterians...
10.

Our Southern Zion: A History of Calvinism in the South Carolina Low Country, 1690-1990 » Read Now
by Erskine Clarke. 436 pgs.

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The South Carolina low country has long been regarded - not only in popular imagination and paperback novels but also by respected scholars - as a region dominated by what earlier historians called "a cavalier spirit" and by what later historians have simply described as "a whole-hearted devotion to...
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The South Carolina low country has long been regarded - not only in popular imagination and paperback novels but also by respected scholars - as a region dominated by what earlier historians called "a cavalier spirit" and by what later historians have simply described as "a whole-hearted devotion to amusement and the neglect of religion and intellectual pursuits". Extravagance and not frugality has been regarded as at the heart of this culture, while paternalism, racism, and hierarchical structures have been seen to rule the region, resisting the democratic impulses and business practices of the modern world. Whatever ideological purposes may have been served by such images of the low country, the images themselves have been powerful interpreters of the region because they have had some foundation in social and cultural realities. It is a thesis of this study, however, that there has been a strong Calvinist community in the Carolina low country since its establishment as a British colony and thatthis community (including in its membership both whites and, after the 1740s, significant numbers of African Americans) contradicts many of the images of the "received version" of the region. Rather than showing a devotion to amusement and neglect of religion and intellectual interests, this community has been marked throughout most of its history by its disciplined religious life, its intellectual pursuits, and its work ethic. The complex character of this Calvinist community guides Clarke to an exploration of the ways a particular religious tradition and a distinct social context have interacted over a 300-year period, including the unique story of the oldest and largest African AmericanCalvinist community in America.
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11.

God and Mammon: Protestants, Money, and the Market, 1790-1860 (Chap. 8 "Philadelphia Presbyterians, Capitalism, and the Morality of Economic Success") » Read Now
by Mark A. Noll. 313 pgs.

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This collection of all new essays by leading historians offers a close look at the connections between American Protestants and money in the Antebellum period. During the first decades of the new American nation, money was everywhere on the minds of church leaders and many of their followers...
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This collection of all new essays by leading historians offers a close look at the connections between American Protestants and money in the Antebellum period. During the first decades of the new American nation, money was everywhere on the minds of church leaders and many of their followers. Economic questions figured regularly in preaching and pamphleteering, and they contributed greatly to perceptions of morality both public and private. In fact, money was always a religious question. For this reason, argue the authors of these essays, it is impossible to understand broader cultural developments of the period--including political developments--without considering religion and economics together. In God and Mammon, several essays examine the ways in which the churches raised money after the end of establishment put a stop to state funding, such as the collection of pew rents, lotteries, and free-will offerings, which only came later and at first were used only for benevolent purposes. Other essays look at the role of money and markets in the rise of Christian voluntary societies. Still others examine the inter-denominational strife, documenting frequent accusations that theological error led to the misuse of money and the arrogance of wealth. Taken together, the essays provide essential background to an issue that continues to loom large and generate controversy in the Protestant community in America.
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12.

The Uneasy Center: Reformed Christianity in Antebellum America (Discussion of Presbyterianism begins on p. 256) » Read Now
by Paul K. Conkin. 330 pgs.

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13.

Presbyterian Missionary Attitudes toward American Indians, 1837-1893 » Read Now
by Michael C. Coleman. 222 pgs.

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Based upon correspondence of missionaries in the field, this book offers valuable insight into understanding Protestant attitudes in the 19th century as evangelicals took the Indian "from
14.

Scripture Politics: Ulster Presbyterians and Irish Radicalism in the Late Eighteenth Century » Read Now
by I. R. McBride. 275 pgs.

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Scripture Politics examines the central role played by Ulster Presbyterians in the birth of Irish republicanism. Ian McBride restores the United Irishmen to their eighteenth-century social context, restructuring a world where religious doctrine, political theory, and social antagonisms remained inextricably linked.
15.

The Scotch-Irish: A Social History (Chap. 15 "The Presbyterian Church") » Read Now
by James G. Leyburn. 380 pgs.

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...colonies, with little attention to social influences. The last third of his book is devoted primarily to the establishment of Presbyterianism in America, the founding of...