Evangelicalism

Jorstad attributes the enormous growth of evangelicalism to its ability to blend with American popular culture. He argues that the evangelical movement was able to integrate populist, democratic traditions with a cultural inclusiveness, a mastery of modern technology, and a willingness to use mass media to spread its views. The first part of the book discusses the development of evangelical subculture between 1960 and 1990. The second part discusses the interplay between the evangelical movement and social values. The third section analyzes the relationship between evangelicalism and the media. Throughout the work, Jorstad closely and carefully analyzes the place of evangelicalism in modern American culture.

This major textbook is a newly researched historical study of Evangelical religion in its British cultural setting from its inception in the time of John Wesley to charismatic renewal today.The Church of England, the Church of Scotland and the variety of Nonconformist denominations and sects in England, Scotland and Wales are discussed, but the book concentrates on the broad patterns of change affecting all the churches. It shows the great impact of the Evangelical movement on nineteenth-century Britain, accounts for its resurgence since the Second World War and argues that developments in the ideas and attitudes of the movement were shaped most by changes in British culture.The contemporary interest in the phenomenon of Fundamentalism, especially in the United States, makes the book especially timely.

This study examines the contentious claim that much evangelicalism is fundamentalist in character. Within Protestantism, the term "fundamentalism" denotes not only a movement but also a mentality which has greatly affected evangelicals, and which involves preserving as factual a reading of scripture as possible. Here the development and dismantling of the fundamentalist mentality is examined in light of philosophical influences upon evangelicalism over the last three centuries, notably: Common Sense, Realism, neo-Calvinism, and modern hermeneutical philosophy. Particular attention is paid to James Barr's critique of fundamentalism and to evangelical rejoinders.

Comprising papers by such distinguished scholars as John Headley Brooke, James R. Moore, Ronald Numbers, and George Marsden, this collection shows that questions of science have been central to evangelical history in the United States, as well as in Britain and Canada. It is an invaluable resource for understanding the historical context of contemporary political squabbles such as the debate over the status of "creation science" and the teaching of evolution.

In Subduing Satan, Ted Ownby contends that the everyday cultural lives of rural white Southerners in the late nineteenth and early twentieth centuries revolved around these two opposing complexes of attitudes.

At his death on the eve of the 20th century, D.L. Moody was widely recognized as one of the most beloved and important of men in 19th-century America. A Chicago shoe salesman with a fourth grade education, Moody rose from obscurity to become God's man for the Gilded Age. He was the Billy Graham of his day--indeed it could be said that Moody invented the system of evangelism that Graham inherited and perfected. Bruce J. Evensen focuses on the pivotal years during which Moody established his reputation on both sides of the Atlantic through a series of highly popular and publicized campaigns. In four short years Moody forged the bond between revivalism and the mass media that persists to this day. Beginning in Britain in 1873 and extending across America's urban landscape, first in Brooklyn and then in Philadelphia, New York, Chicago, and Boston, Moody used the power of prayer and publicity to stage citywide crusades that became civic spectacles. Modern newspapers, in the grip of economic depression, needed a story to stimulate circulation and found it in Moody's momentous mission. The evangelist and the press used one another in creating a sense of civic excitement that manufactured the largest crowds in municipal history. Critics claimed this machinery of revival was man-made. Moody's view was that he'd rather advertise than preach to empty pews. He brought a businessman's common sense to revival work and became, much against his will, a celebrity evangelist. The press in city after city made him the star of the show and helped transform his religious stage into a communal entertainment of unprecedented proportions. In chronicling Moody's use of the press and their use of him, Evensen sheds new light on a crucial chapter in the history of evangelicalism and demonstrates how popular religion helped form our modern media culture.

Standing Against the Whirlwind is a history of the Evangelical party in the Episcopal Church in nineteenth-century America. A surprising revisionist account of the church's first century, it reveals the extent to which evangelical Episcopalians helped to shape the piety, identity, theology, and mission of the church. Using the life and career of one of the party's greatest leaders, Charles Pettit McIlvaine, the second bishop of Ohio, Diana Butler blends institutional history with biography to explore the vicissitudes and tribulations of evangelicals in a church that often seemed inhospitable to their version of the Gospel. This gracefully written narrative history of a neglected movement sheds light on evangelical religion within a particular denomination and broadens the interpretation of nineteenth-century American evangelicalism as a whole. In addition, it elucidates such wider cultural and religious issues as the meaning of millennialism and the nature of the crisis over slavery.

This is a fascinating account of the influence of evangelicalism upon eminent Victorians. Recording family life was an important ritual in Victorian households, and out of this habit grew a new literary genre, the domestic biography, extolling individual piety and domestic virtue. Using documents from the archives of the Macaulay, Stephen, Wilberforce, and Thornton families, Dr Tolley analyzes the biographical tradition and its lasting effects upon "family values."

In this study of the British upper and middle classes during the first half of the 19th century, Boyd Hilton reveals that the people of this age were obsessed with catastrophe: wars, famines, pestilences, revolutions, floods, volcanoes, and the great commercial upheavals which periodically threatened to topple the world's first capitalist system. The dominant evangelical sentiment of the day interpreted such sufferings as part of God's plan and, not wanting to interfere with the dispensations of providence, governments took a harsh, stand-on-your-own-feet attitude towards social underdogs, whether they were bankrupts or paupers. In this work, Hilton studies how the transformation of religious thought--including new ideas about the nature of God and the Atonement--affected the economics, philosophy, science, and politics of the period.

Jelen's study asks two basic questions: Why do some people apply their religious beliefs to their political behavior, and what are the consequences of politicized Christianity for the practice of democracy in the United States? Supportive data for his findings, collected from the members and clergy of fifteen churches in a rural Midwestern county, suggest that the internal factionalism of the Christian Right is due to "religious particularism." Mutual distrust and suspicion among Fundamentalists, Evangelicals, Charismatics, and Pentecostals, as well as their prejudice and suspicion toward "outsiders," prevent the formation of potentially powerful political coalitions. Jelen explores religion's tendency to impact conservative politics and what the nature of a fractured religious right implies.