Shamanism

shaman

shaman (shä´mən, shā´–, shă´–), religious practitioner in various, generally small-scale societies who is believed to be able to diagnose, cure, and sometimes cause illness because of a special relationship with, or control over, spirits. Different forms of shamanism are found around the world; they are also known as medicine men and witch doctors. Shamanism is based on the belief that the visible world is pervaded by invisible forces or spirits that affect the lives of the living. Shamans are not, however, organized within full-time ritual or spiritual associations, as are priests. Shamans enter into trances through such methods as autohypnosis, the ingestion of hallucinogens, fasting, and self-mortification, during which time they are said to be in contact with the spirit world. Shamanism requires specialized knowledge or abilities, which are often thought to be obtained through heredity or supernatural calling. Among the Siberian Chukchi, one may behave in ways that Western clinicians would characterize as psychotic, but which they interpret as possession by a spirit demanding that one assume the shamanic vocation. Among the South American Tapirapé, shamans are called in their dreams. In yet other societies, shamans choose their career: Native Americans of the Plains would seek a communion with spirits through a "vision quest," while South American Shuar, seeking the power to defend their family against enemies, apprentice themselves to accomplished shamans. Shamans often observe special fasts and taboos particular to their vocation. Oftentimes the shaman has, or acquires, one or more familiars, usually spirits in animal form, or (sometimes) of departed shamans. Shamans can manipulate these spirits to diagnose and cure victims of witchcraft. Some societies distinguish shamans who cure from sorcerers who harm; others believe that all shamans have both curative and deadly powers. The shaman is usually paid for his services, and generally enjoys great power and prestige in the community, but he may also be suspected of harming others, and may thus be feared. Most shamans are men, but there are societies in which women may also be shamans. In some societies, a male shaman may assume the dress and attributes of a woman; such shamanistic tranvestism has been found among the Chukchi and some North American tribes. See Dyak, Araucanians, Arapaho, Cheyenne, and Ute.

See M. Eliade, Shamanism (tr. 1964); M. J. Harner, ed., Hallucinogens and Shamanism (1973) and The Way of the Shaman (1980); M. Taussig, Shamanism, Colonialism, and the Wild Man (1987).

The Columbia Encyclopedia, 6th ed. Copyright© 2013, The Columbia University Press.

Selected full-text books and articles on this topic

Shamanism: Traditional and Contemporary Approaches to the Mastery of Spirits and Healing
Merete Demant Jakobsen.
Berghahn Books, 1999
Shamanism: The Neural Ecology of Consciousness and Healing
Michael Winkelman.
Bergin & Garvey, 2000
Healing Powers and Modernity: Traditional Medicine, Shamanism, and Science in Asian Societies
Linda H. Connor; Geoffrey Samuel.
Bergin and Garvey, 2001
The Transition from Shamanism to Russian Orthodoxy in Alaska
S. A. Mousalimas.
Berghahn Books, 1995
The Last Shaman: Change in An Amazonian Community
Andrew Gray.
Berghahn Books, 1997
Hopi Stories of Witchcraft, Shamanism, and Magic
Ekkehart Malotki; Ken Gary; Karen Knorowski.
University of Nebraska Press, 2001
The Medicine Men: Oglala Sioux Ceremony and Healing
Thomas H. Lewis.
University of Nebraska Press, 1992
Shamans and Elders: Experience, Knowledge and Power among the Daur Mongols
Caroline Humphrey; Urgunge Onon.
Clarendon Press, 1996
Medical Anthropology and the World System: A Critical Perspective
Hans A. Baer; Merrill Singer; Ida Susser.
Bergin & Garvey, 1997
Librarian’s tip: "The Shaman as the Prototypical Indigenous Healer" begins on p. 198 and "Shamanism and Other Indigenous Healers' Encounters with the World System" begins on p. 216
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