A sociological study of religious ascetical groups in the later Middle Ages.

Max Weber argued that medieval religious movements were an important source for the distinctive rationality of Western civilization. He intended to study precisely this theme but died before he could do so. In Schools of...

A sociological study of religious ascetical groups in the later Middle Ages.

Max Weber argued that medieval religious movements were an important source for the distinctive rationality of Western civilization. He intended to study precisely this theme but died before he could do so. In Schools of Asceticism, Lutz Kaelber builds on Weber's ideas by presenting a fresh historical and theoretical analysis of orthodox and heretical religious groups in the Middle Ages. He explores how doctrine and social organization shaped ascetic conduct in these groups from the twelfth century on.

Kaelber first examines monastic and mendicant groups, correcting common misperceptions about the nature of their ascetic practices and their significance for the emergence of a Protestant work ethic. Then he turns to two of the largest and most widespread heretical groups in the Middle Ages, the Waldensians and the Cathars. For the most part, Waldensians and Cathars practiced a form of "other-worldly asceticism" resembling that of monks and nuns. For the Austrian Waldensians, however, Kaelber documents a type of "inner-worldly asceticism" that resembled what Weber described for early modern Protestant groups. Both types of asceticism originated in distinctive heretical establishments: Waldensian schools and Cathar "houses of heretics." As these establishments disappeared, the boundaries separating Waldensianism and Catharism from Catholicism collapsed. Kaelber is therefore able to link organizational aspects of heretical communities to the tenacity of heresy in the Middle Ages.

Based on exhaustive research into both primary and secondary sources, Schools of Asceticism is a bold and original book thatbridges the disciplines of comparative historical and theoretical sociology, medieval history, and religious studies.

In this book, Binns examines the monastic movement in Palestine during the Byzantine period, from the accession of Constantine to the fall of Jerusalem to the Persians in 614. The monasteries of the desert--in Jerusalem, Egypt, and Syria--played an influential role in Byzantine society, and the...

In this book, Binns examines the monastic movement in Palestine during the Byzantine period, from the accession of Constantine to the fall of Jerusalem to the Persians in 614. The monasteries of the desert--in Jerusalem, Egypt, and Syria--played an influential role in Byzantine society, and the "desert fathers" are well known even today as key figures in the history of Christian spirituality. Binns uses contemporary sources to discuss both how the monks actually lived, and their contributions to doctrinal and spiritual debates.

The early Eucharist has usually been seen as sacramental eating of token bread and wine in careful or even slavish imitation of Jesus and his earliest disciples. In fact, the evidence suggests great diversity in conduct, including the use of foods, in the first few hundred years. This study...

The early Eucharist has usually been seen as sacramental eating of token bread and wine in careful or even slavish imitation of Jesus and his earliest disciples. In fact, the evidence suggests great diversity in conduct, including the use of foods, in the first few hundred years. This study describes and discusses these practices fully for the first time, and provides important new insights into the liturgical and social history of early Christianity.

During the first half of this century the forest of Thailand were home to wandering ascetic monks. They were Buddhists, but their brand of Buddhism did not copy the practices described in ancient doctrinal text. Combining interviews and biographies with an exhaustive knowledge of archival materials...

During the first half of this century the forest of Thailand were home to wandering ascetic monks. They were Buddhists, but their brand of Buddhism did not copy the practices described in ancient doctrinal text. Combining interviews and biographies with an exhaustive knowledge of archival materials and a wide reading of ephemeral popular literature, kamala Tiyavanich documents the monastic lives of three generations of forest-dwelling ascetics and challenges the stereotype of state-centric Thai Buddhism.

In the first major English translation of the ancient Upanisads for over half a century, Olivelle's work incorporates the most recent historical and philological scholarship on these central scriptures of Hinduism. Composed at a time of great social, economic, and religious change, the Upanisads...

In the first major English translation of the ancient Upanisads for over half a century, Olivelle's work incorporates the most recent historical and philological scholarship on these central scriptures of Hinduism. Composed at a time of great social, economic, and religious change, the Upanisads document the transition from the archaic ritualism of the Veda into new religious ideas and institutions. The introduction and detailed notes make this edition ideal for the non-specialist as well as for students of Indian religions.

A study of how asceticism was promoted through Biblical interpretation, Reading Renunciation uses contemporary literary theory to unravel the writing strategies of the early Christian authors. Not a general discussion of early Christian teachings on celibacy and marriage, the book is a close...

A study of how asceticism was promoted through Biblical interpretation, Reading Renunciation uses contemporary literary theory to unravel the writing strategies of the early Christian authors. Not a general discussion of early Christian teachings on celibacy and marriage, the book is a close examination, in the author's words, of how "the Fathers' axiology of abstinence informed their interpretation of Scriptural texts and incited the production of ascetic meaning."Elizabeth Clark begins with a survey of scholarship concerning early Christian asceticism that is designed to orient the nonspecialist. Section Two is organized around potentially troubling issues posed by Old Testament texts that demanded skillful handling by ascetically inclined Christian exegetes. The third section, "Reading Paul," focuses on the hermeneutical problems raised by I Corinthians 7, and the Deutero-Pauline and Pastoral Epistles.Elizabeth Clark's remarkable work will be of interest to scholars of late antiquity, religion, literary theory, and history.