Desiderius Erasmus

Erasmus

Erasmus (Ĭrăz´məs) or Desiderius Erasmus (dĕsĬdēr´ēəs) [Gr. Erasmus, his given name, and Lat., Desiderius=beloved; both are regarded as the equivalent of Dutch Gerard, Erasmus' father's name], 1466?–1536, Dutch humanist, b. Rotterdam. He was ordained priest of the Roman Catholic Church and studied at the Univ. of Paris. Erasmus' influence began to be felt in Europe after 1500. It was exercised through his personal contacts, his editions of classical authors, and his own writings. He was acquainted with most of the scholars of Europe and his circle of friends was especially large in England; it included Thomas More, John Colet, and Henry VIII. His editions of Greek and Latin classics and of the Fathers of the Church (especially of Jerome and Athanasius) were his chief occupation for years. His Latin edition of the New Testament was based on the original Greek text. For many years he was editor for the printer Johannes Froben in Basel. Erasmus' original works are mainly satirical and critical. Written in Latin, the language of the 16th-century scholar, the most important works are Adagia (1500, tr. Adages or Proverbs), a collection of quotations; Enchiridion militis christiani (1503, tr. Manual of the Christian Knight); Moriae encomium (1509, tr. The Praise of Folly, 1979); Institutio principis christiani (1515, tr. The Education of a Christian Prince, 1968); Colloquia (1516, tr. Colloquies); and his collected letters (tr., ed. by F. M. Nichols, 1904–18; repr. 1962). Erasmus combined vast learning with a fine style, a keen and sometimes sharp humor, moderation, and tolerance. His position on the Reformation was widely denounced, especially by Martin Luther, who had first looked on Erasmus as an ally because of Erasmus' attacks on clerical abuse and lay ignorance. Though eager for church reform, Erasmus remained all his life within the Roman Catholic Church. As a humanist he deplored the religious warfare of the time because of the rancorous, intolerant atmosphere and cultural decline that it induced. Erasmus was finally brought into open conflict with Luther and attacked his position on predestination in On the Freedom of the Will.

See studies by M. M. Phillips (1949, repr. 1965), J. Huizinga (tr. 1952, repr. 1957), R. H. Bainton (1969), T. A. Dorey, ed. (1970), and G. Thompson (1974).

The Columbia Encyclopedia, 6th ed. Copyright© 2014, The Columbia University Press.

Selected full-text books and articles on this topic

FREE! Desiderius Erasmus of Rotterdam
Ephraim Emerton.
G.P. Putnam's Sons, 1899
FREE! Life and Letters of Erasmus
J. A. Froude; Erasmus.
Charles Scribner's Sons, 1894
Erasmus of Europe: The Prince of Humanists, 1501-1536
R. J. Schoeck.
Edinburgh University Press, 1993
Erasmus of Rotterdam
J. Huizinga; Erasmus.
Phaidon Press, 1952
Six Essays on Erasmus and a Translation of Erasmus' Letter to Carondelet, 1523
John C. Olin; Desiderius Erasmus.
Fordham University Press, 1979
Erasmus and the Middle Ages: The Historical Consciousness of a Christian Humanist
István Bejczy.
Brill, 2004
Erasmus' Vision of the Church
Hilmar M. Pabel.
Sixteenth Century Journal Publishers, 1995
FREE! Erasmus in Praise of Folly
Hans Holbein; Desiderius Erasmus.
Reeves & Turner, 1876
Human Freedom, Christian Righteousness: Philip Melanchthon's Exegetical Dispute with Erasmus of Rotterdam
Timothy J. Wengert.
Oxford US, 1998
Erasmus, Utopia, and the Jesuits: Essays on the Outreach of Humanism
John C. Olin.
Fordham University Press, 1994
Erasmus and the Age of Reformation
Johan Huizinga.
Harper Torchbook, 1957
Erasmus and the Humanists
Bernadotte E. Schmitt; Albert Hyma.
Crofts, 1930
On Copia of Words and Ideas: De Utraque Verborem Ac Rerum Copia
Donald B. King; H. David Rix; Desiderius Erasmus.
Marquette University Press, 1999
From Erasmus to Tolstoy: The Peace Literature of Four Centuries: Jacob Ter Meulen's Bibliographies of the Peace Movement before 1899
Peter Van den Dungen.
Greenwood Press, 1990
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