Women in Early Modern England

This is an original, accessible, and comprehensive survey of life as it was experienced by most Englishwomen during the sixteenth and seventeenth centuries. The authors examine virtually all aspects of women's lives: female life-stages from birth to death; the separate culture of women, including female friendship and feminist consciousness; the diverse roles of women in the religious and political movements of the day; and the effect of prevailing perceptions of gender differences. Comparisons are made between the makeshift economy of poor women and the occupational identities, and preoccupations, of the middling and elite classes. This fascinating and well-illustrated book reconstructs the mental and material world of Tudor and Stuart women. It will become the standard text on the subject.

This collection of sixteen essays considers evidence for the array of women's alliances in early modern England. The inclusions range over a variety of communities--cities, households, and court--and consider classes of women from vagabonds to queens to explore the traces of women's connections. These clear and lively interdisciplinary essays, combining literary and historical methods and materials, are informed by feminism, queer theory, and studies of race in the early modern period.

These essays focus on gender issues in early modern England as expressed in texts written by and about women.

Gwynne Kennedy is the first scholar to investigate thoroughly the subject of women's anger in early modern England. She analyzes portrayals of and attitudes toward women's anger in printed texts written by or purporting to be written by women during the period.

Recognizing that ideas about emotions vary historically as well as culturally, Kennedy draws from recent critical work on emotions by historians, literary scholars, philosophers, and psychologists, as well as comparative studies of the emotions by cultural anthropologists. She contends that ideas about women's anger in early modern England are both like and unlike those in twentieth-century America. Although women's anger is often dismissed as irrational in both eras, for instance, in the early modern era women were thought to become angry more often and more easily than men due to their inherent physiological, intellectual, and moral inferiority.

To establish early modern attitudes toward women's anger, Kennedy also examines a number of male-authored works, including sermons, conduct literature, philosophy, rhetoric, and medicine. The focus of her work, however, is on representations of women's anger in printed works signed with women's names in late-sixteenth- and early-seventeenth-century England. She addresses the ways these writings conform to, conflict with, or appear to reconfigure prevailing beliefs about women's anger.

In exploring her subject, Kennedy deals with many popular genres of the period. She looks at such literary texts as Mary Wroth's romance, The Countess of Montgomery's Urania, the first fiction by an English woman; Elizabeth Cary's play, The Tragedy of Mariam, the earliest extant play in English by awoman; and Aemilia Lanyer's verse collection, Salve Deus Rex Judaeorum. She also discusses religious writings by Protestant martyr Anne Askew and Elizabeth Cary's history of Edward II. Kennedy considers as well defenses of w