This volume includes astonishing tales of heroic slaves. One, born free, was kidnapped and enslaved for twelve years; one was experimented upon by a doctor to see how deep his black skin went; one disguised herself as a male slave-owner; one hid herself from a lustful master in a crawlspace for seven years; one delighted in playing cruel practical jokes; one went whaling to avoid being recaptured; and one led an armed posse to battle would be kidnappers.
African American slave narratives of the 19th century recorded the atrocities of the antebellum South and provided a solid foundation for the African American literary tradition. By presenting 16 such narratives in their entirety, this reference conveniently documents this historically significant literary genre. Unlike other anthologies, which often contain excerpts from readily available narratives, this work offers complete versions of largely unavailable texts. To add to the value of this reference for the researcher and general reader alike, each narrative is accompanied by a preface, explanatory notes, and suggestions for further reading. The work begins with an introductory essay that fully contextualizes the slave narrative genre and concludes with a general bibliography.
African American slave narratives of the 19th century recorded the atrocities of the antebellum South and provided a solid foundation for the African American literary tradition. By presenting 16 such narratives in their entirety, this reference conveniently documents this historically significant literary genre. Unlike other anthologies, which often contain excerpts from readily available narratives, this work offers complete versions of largely unavailable texts. To add to the value of this reference for the researcher and general reader alike, each narrative is accompanied by a preface, explanatory notes, and suggestions for further reading. The work begins with an introductory essay that fully contextualizes the slave narrative genre and concludes with a general bibliography.
African American slave narratives of the 19th century recorded the atrocities of the antebellum South and provided a solid foundation for the African American literary tradition. By presenting 16 such narratives in their entirety, this reference conveniently documents this historically significant literary genre. Unlike other anthologies, which often contain excerpts from readily available narratives, this work offers complete versions of largely unavailable texts. To add to the value of this reference for the researcher and general reader alike, each narrative is accompanied by a preface, explanatory notes, and suggestions for further reading. The work begins with an introductory essay that fully contextualizes the slave narrative genre and concludes with a general bibliography.
The African American slave narrative is popularly viewed as the story of a lone male's flight from slavery to freedom, best exemplified by the Narrative of the Life of Frederick Douglass, An American Slave (1845). But in stressing Douglass's narrative as a model for the genre, scholars have ignored the formal and thematic importance of marriage and family in the slave narrative. This book examines the central role of marriage in The Life and Adventures of Henry Bibb, an American Slave (1849) and Running a Thousand Miles for Freedom; or the Escape of William and Ellen Craft from Slavery (1860). In doing so, the volume points to the influence of those narratives on the later fiction of Douglass, William Wells Brown, and Martin Delany, and invites a reexamination of current assumptions about slave narratives.
African American fugitive slave narratives are receiving growing amounts of attention for their literary and historical value. This book examines the techniques the slave narrative writers used to authorize and rhetorically create themselves in their writings. By examining such issues as voice and identity formation, the volume demonstrates how identity may be seen as a cultural fabrication. Former slave narrators used a series of masking and doubling techniques to address their experiences as African Americans. This book crosses the boundaries between literary criticism and historical study by examining the tensions between generic conventions and the impulses that created and reinforced them.
The neo-slave narrative is an important development in American literary history and has serious revisionist intentions at its foundation. This book examines how contemporary African American women writers have shaped the genre. These authors have written neo-slave narratives to reinscribe history from the perspective of the African American woman, most specifically the nineteenth century enslaved mother. The writers considered in this study--Sherley Anne Williams, Toni Morrison, J. California Cooper, Gayl Jones, and Octavia Butler--explore American slavery through the lens of gender, both to interrogate the myth that enslaved women, denied the privilege of having a gender identity by the institution of slavery, were in fact genderless, and to celebrate the acts of resistance which enabled enslaved women to mother in the fullest sense of the term.
NeoSlave Narratives is a study in the political, social, and cultural content of a given literary form--the novel of slavery cast as a first-person slave narrative. After discerning the social and historical factors surrounding the first appearance of that literary form in the 1960s, NeoSlave Narratives explores the complex relationship between nostalgia and critique, while asking how African American intellectuals at different points between 1976 and 1990 remember and use the site of slavery to represent the crucial cultural debates that arose during the sixties.
Offering a revolutionary way of reading 19th-century slave narratives, Fishburn seeks to recover the philosophical foundations of African American literature. Underlying slave narrative is an expression of the problem of physical embodiment; that is, the dualistic thinking of the mind-body division. Fishburn's work uncovers the tension between needing to acknowledge the fact of human embodiment and wishing to overcome its consequences in a racist society. One of the strongest points made by this pioneering work is the controversial claim that these slave narratives offer one of the most telling, if largely overlooked, pre-Heideggerian critiques of liberal humanism ever attempted in the West.
Helen Thomas' study opens a new avenue for Romanticism by exploring connections with literature produced by slaves, slave owners, abolitionists and radical dissenters between 1770 and 1830. In the first major attempt to relate canonical Romantic texts to writings of the African diaspora, she investigates English literary Romanticism in the context of a transatlantic culture, and African culture in the context of eighteenth-century Britain. In so doing, she reveals an intertextual dialogue between two diverse yet equally rich cultural spheres, and their corresponding systems of thought, epistemology and expression.
This book provides a historical context for the recent resurgence of racial division by tracing the path of the color line as it appears in the narrative writings of African-Americans in the nineteenth and twentieth centuries. In readings of slave narratives, "passing novels", and the writings of Charles Chesnutt and Zora Neale Hurston, the author asks: What is the work of division? How does division work? The history of the color line in the United States is coeval with that of the nation. The author suggests that throughout this history, the color line has not functioned simply to name biological or cultural difference, but more important, it has served as a principle of division, classification, and order. This book seeks not only to understand, but also to bring critical pressure on the interpretations, practices, and assumptions that correspond to and buttress representations of racial difference.
Between 1820 and 1860, American social reformers invited all people to identify God's image in the victims of war, slavery, and addiction. Identifying the Image of God traces the theme of identification--and its liberal Christian roots--through the literature of social reform, focusing on sentimental novels, temperance tales, and slave narratives, and invites contemporary activists to revive the "politics of identification."