Dwelling in the Archives uses the writing of three 20th century Indian women to interrogate the status of the traditional archive, reading their memoirs, fictions, and histories as counter-narratives of colonial modernity. Janaki Majumdar was the daughter of the first president of the Indian...

Dwelling in the Archives uses the writing of three 20th century Indian women to interrogate the status of the traditional archive, reading their memoirs, fictions, and histories as counter-narratives of colonial modernity. Janaki Majumdar was the daughter of the first president of the Indian National Congress. Her unpublished "Family History" (1935) stages the story of her parents' transnational marriage as a series of homes the family inhabited in Britain and India -- thereby providing a heretofore unavailable narrative of the domestic face of 19th century Indian nationalism. Cornelia Sorabji was one of the first Indian women to qualify for the bar. Her memoirs (1934 and 1936) demonstrate her determination to rescue the zenana (women's quarters) and purdahashin (secluded women) from the recesses of the orthodox home in order to counter the emancipationist claims of Gandhian nationalism. Last but not least, Attia Hosain's 1961 novel, "Sunlight on Broken Column" represents the violence and trauma of partition through the biography of a young heroine called Laila and her family home. Taken together, their writings raise questions about what counts as an archive, offering us new insights into the relationship of women to memory and history, gender to fact and fiction, and feminism to nationalism and postcolonialism.

Although the history of the family was long ignored by serious scholars, research has flourished in recent decades, and this new field of study has told us much more than we knew even thirty years ago. In the process, many myths about what life was like two or three centuries ago have been debunked...

Although the history of the family was long ignored by serious scholars, research has flourished in recent decades, and this new field of study has told us much more than we knew even thirty years ago. In the process, many myths about what life was like two or three centuries ago have been debunked. For example, contrary to popular belief, we now know that most women in the preindustrial West did not marry before they were twenty-five. Most households consisted of no more than four or five people, usually including unrelated young people working as servants. And perhaps most surprising of all, multi-generational households were not very common. This timely synthesis of a vast and complex literature makes accessible to general readers the story of the family in the preindustrial Western world. Pulling together much fascinating information, Beatrice Gottlieb presents every aspect of a rich subject with clarity and fairness. Her generously illustrated book deals with the households of the wealthy and the poor, courtship and marriage, the care and training of children, and the bonds (and strains) of kinship. The matter of inheritance receives special attention, as it played a substantial role in a world permeated by rank and status, and its importance gave the family a peculiar social and economic significance. The book also deals with ideas about the family and the values it embodied. As Gottlieb says, "What you and I usually mean when we say 'family' is something that comes to us from the nineteenth century, not from time immemorial." She makes the point that the so-called traditional world before the Industrial Revolution was awash in traditions that collided with each other. Marriage, for example, appeared to many as natural and inevitable, to others as burdensome and repellant. And while both medical and religious authorities always strongly advised mothers to nurse their children, upper-class women almost never did, instead using lower-class wet nurses. The famous people and events of history make brief walk-on appearances in this book: Henry VIII's divorce, Louis XIV's mistresses, Benjamin Franklin's apprenticeship to his brother, Mary Wollstonecraft's death in childbirth. But the author's emphasis is on the more ordinary people, whose everyday lives strike a responsive chord in all of us. This remarkable, eminently readable work brings to vivid life the wives and husbands, servants and masters, children and parents of a not too distant past.

Bringing local history to bear on major questions in Chinese social history and anthropology, this volume comprises a series of historical and ethnographic studies of the Pearl River Delta from late imperial times through the 1940's. The delta is a rich and socially complex area of south China, and...

Bringing local history to bear on major questions in Chinese social history and anthropology, this volume comprises a series of historical and ethnographic studies of the Pearl River Delta from late imperial times through the 1940's. The delta is a rich and socially complex area of south China, and the contributors - scholars from the People's Republic of China, Hong Kong, the United Kingdom, and the United States - have long-standing ties to the region. The contributors argue that local society in the Delta was integrated into the Chinese state through a series of changes that involved constant redefinition of lineages, territories, and ethnic identities. The emergence of lineages in the Ming and Qing dynasties, the deployment of deities in local alliances, and the shrewd use of ethnic labels provided terms for a discourse that reified the criteria for membership in Chinese local society. The ideology produced by these developments continued to serve as the norm for the legitimation of power in local society through the Republican period. In reconstructing the 'civilizing process' in the Delta, whereby local inhabitants, both elites and commoners, used symbolic and instrumental means to become part of Chinese culture and polity, the book confronts a central question in history and anthropology: How do we conceptualize the historical development of a state agrarian society with hierarchies of power and authority, attachment to which is both unifying and diversifying?