This new study attempts to answer the two leading questions of how urban space structures the life of ethnic groups and how ethnic diversity helps to shape urban space.
This ethnography, based on a five-year field study, presents a holistic view of a nearly invisible ethnic minority in the urban Midwest, Cambodian refugees. Hopkins begins with a brief look at Cambodian history and the reign which led these farmers to flee their homeland, and then presents an intimate portrait of ordinary family life and also of Buddhist ceremonial life. The book details their struggles to adjust in the face of the many barriers presented by American urban life, such as poverty, dangerous neighborhoods, and unemployment, and also by the conflict between their particular needs and American institutions such as schools, health care, law, and even the agencies intended to help them.
It has been argued that the family is a clearly bounded center of love and emotion in the lives of people. It is a center which is separate from more "public" arenas. The Irish family, however, has until recently had neither clear boundaries nor overt emotional nurturance, largely due to English Colonialism and the influences of the Catholic Church upon Irish culture. This book examines the urban Irish family and argues that the contrasts between family and public lives are not as great as is normally assumed.
In 80 entries this work provides an introduction to the key ideas of cultural anthropology. In each article--culture, race, materialism, semiotics, "primitive," etc.--Winthrop provides a balance between describing a concept's contemporary theoretical relevance and tracing its development, including the broader intellectual context transcending professional anthropology. Thus the article on "interpretation" discusses St. Augustine, Schliermacher, Dilthey, and Gadamer, as well as Geertz and Evans-Pritchard. That on "ethnology" treats Boemus, Acosta, and Prichard as well as the Boasians. The article on "nature" contrasts the Greek concept of physis with the Roman natura. Though this is a work of synthesis rather than of original historical scholarship, Winthrop quotes primary sources as much as possible, to let the key figures speak for themselves.