How can we know? How can we attain justified belief? These traditional questions in epistemology have inspired philosophers for centuries. Now, in this exceptional work, Alvin Goldman, distinguished scholar and leader in the fields of epistemology and mind, approaches such inquiries as legitimate methods or "pathways" to knowledge. He examines the notion of private and public knowledge, arguing for the epistemic legitimacy of private and introspective methods of gaining knowledge, yet acknowledging the equal importance of social and public mechanisms in the quest for truth. Throughout, he addresses this opposition but proposes a rigorous framework that resolves such tensions, making this collection of papers one of the most important contributions to the theory of knowledge in recent years.
By controversially turning away from the current debates which surround social theory, this book provides an historical analysis of the profound burden of sociology and its implications today.
This book offers a new account of what makes science special among other human pursuits, critically engaging with a variety of approaches, especially constructivist and relativist studies of science and technology. It focuses on the studied "lack of haste" of science, its relative freedom from stress and its socially sanctioned withdrawal from the swift pace of ordinary life. Unhastening Science offers a balanced and thoughtful argument which emphasizes the dangers of cosseting science from the "scourge" of internal competition while at the same time highlighting the need for "distance" between the process of scientific thought and the faster machinery of politics, business, sports, and the media.
This text brings together a wide range of traditions as diverse as cathedral building, cartography, Micronesian navigation and turbulance research, to provide a comparison of ways in which knowledge is created.
By closely analyzing the contributions of such theorists as More, Hobbes, Vico, Montesquieu, Ferguson and Millar to the emergence of sociology in its original form, Piet Strydom follows the discursive construction of sociology in the context of the society-wide early modern practical discourse about violence and rights. Parallels with the nineteenth- and twentieth-century discourse on poverty and justice and the contemporary discourse of risk and responsibility allow the author to reflect not only on the generation of knowledge through discourse but also on the role that sociology itself plays in this process.
This book opens up a new route to the study of knowledge dynamics and the sociology of knowledge. The focus is on the role of metaphors as powerful catalysts and the book dissects their role in the construction of theories of knowledge. It is of vital interest to social and cognitive scientists alike.