Educated people have become bereft of sophisticated ways to develop their religious inclinations. A major reason for this is that theology has become vague and dull. In The Character of God, author Thomas E. Jenkins maintains that Protestant theology became boring by the late nineteenth century...

Educated people have become bereft of sophisticated ways to develop their religious inclinations. A major reason for this is that theology has become vague and dull. In The Character of God, author Thomas E. Jenkins maintains that Protestant theology became boring by the late nineteenth century because the depictions of God as a character in theology became boring. He shows how in the early nineteenth century, American Protestant theologians downplayed biblical depictions of God's emotional complexity and refashioned his character according to their own notions, stressing emotional singularity. These notions came from many sources, but the major influences were the neoclassical and sentimental literary styles of characterization dominant at the time. The serene benevolence of neoclassicism and the tender sympathy of sentimentalism may have made God appealing in the mid-1800s, but by the end of the century, these styles had lost much of their cultural power and increasingly came to seem flat and vague. Despite this, both liberal and conservative theologians clung to these characterizations of God throughout the twentieth century. Jenkins argues that a way out of this impasse can be found in romanticism, the literary style of characterization that supplanted neoclassicism and sentimentalism and dominated American literary culture throughout the twentieth century. Romanticism emphasized emotional complexity and resonated with biblical depictions of God. A few maverick religious writers-- such as Harriet Beecher Stowe, W. G. T. Shedd, and Horace Bushnell--did devise emotionally complex characterizations of God and in some cases drew directly from romanticism. But their strange and sometimes shocking depictions of God were largely forgotten in the twentieth century. s use "theological" as a pejorative term, implying that an argument is needlessly Jenkins urges a reassessment of their work and a greaterin understanding of the relationship between theology and literature. Recovering the lost literary power of American Protestantism, he claims, will make the character of God more compelling and help modern readers appreciate the peculiar power of the biblical characterization of God.

On many occasions Americans as a religious people have experienced tension and indecision as they have wrestled with a variety of critical issues crossing their paths. How to implement their religious creeds and ideals in an ever-changing society is recorded in the religious language of the people...

On many occasions Americans as a religious people have experienced tension and indecision as they have wrestled with a variety of critical issues crossing their paths. How to implement their religious creeds and ideals in an ever-changing society is recorded in the religious language of the people as they have sought to articulate their identity and destiny.

Critical Issues in American Religious History identifies fifteen key, chronologically arranged issues that have prompted considerable debate and discussion over the years. The distinctive element of this work is the singular thematic thread which runs from cover to cover: America's religious experience reflects four interrelated dimensions of religious tension. The carefully selected primary and secondary materials speak to the tension between the secular and sacred, beliefs and behaviors, inclusion and exclusion, and conflict and consensus. Each chapter theme is woven around a particular critical issue pertaining to one or more of these four tensions.

Ideally suited for classroom use, Mathisen's work enlarges the reader's critical thinking through an examination of primary and secondary sources of America's religious past. Special features in each chapter include:
-- Introductory commentary
-- Primary and secondary source readings
-- Questions for reflection and discussion
-- Suggested readings for further study

The twelve essays by respected economists and historians collected here take a precise look at the mechanisms that brought about the shift from pluralism to neoclassicism in American economics. They discuss such topics as the demise of the Social Gospel Movement, the role of general education and...

The twelve essays by respected economists and historians collected here take a precise look at the mechanisms that brought about the shift from pluralism to neoclassicism in American economics. They discuss such topics as the demise of the Social Gospel Movement, the role of general education and graduate study in Chicago economics, the Sherman Antitrust Act, the transformation of economics through a survey of journal articles, and changes in American monetary thought.

This is the 1998 supplement to the journal History of Political Economy. All 1998 subscribers will receive a copy of this book as part of their annual subscription.