Cited page

Citations are available only to our active members. Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

X X

Cited page

Display options
Reset

The Revolt of Martin Luther

By: Robert Herndon Fife | Book details

Contents
Look up
Saved work (0)

matching results for page

Page 79
Why can't I print more than one page at a time?
While we understand printed pages are helpful to our users, this limitation is necessary to help protect our publishers' copyrighted material and prevent its unlawful distribution. We are sorry for any inconvenience.

6
THE NOVITIATE YEAR

"LORD Jesus Christ, our leader and our strength, Thou hast set aside this servant of Thine by the fire of holy humility from the rest of mankind. We humbly pray that this will also separate him from carnal intercourse and from the community of earthly deeds through the sanctity shed from heaven upon him and that Thou wilt bestow on him grace to remain Thine."1 Thus closes the long prayer with which the prior of the Augustinian convent received Martin among the brothers gathered in the cloister chapel. How soon after his entry into the cell this solemn act of reception took place we do not know. The statutes of the order required that a new initiate should be presented to the prior and then take up his abode in the guest house of the cloister, within its walls but outside of the real convent. Here he must remain during a probationary period which might extend for some weeks.2 This was necessary in order that the brothers might be convinced that his spirit was of God, a warning incorporated into the Rule of St. Bernard from the First Epistle of St. John (4.1). Here Martin's sincerity was to be tested -- thoroughly tested, if we may believe one of the legends that float down to us in the work of a not very trustworthy

____________________
1
The prayer follows the formula for receiving novices given in the statutes of the Augustinian Eremites. This is an important source and has been used by many Luther biographers to recreate the conditions of his cloister life. The statutes then prevailing in the Erfurt cloister had been adopted by the member-chapters of the Reformed Congregation in convocation at Nuremberg not long before Martin's reception. They are available in several manuscripts. References that follow are to that in the university library at Jena, Constitutiones Fratrum Heremitarum Sancti Augustini. The statutes also help to verify certain recollections recorded in Luther's Table Talk. Some further information regarding the background of cloister life at Erfurt in Luther's day has been assembled by investigators of this period, notably Oergel, Scheel, Neubauer, and Benrath. A. V. Müller's writings deserve especial attention because of his experience as an Augustinian. It must be emphasized that the cloister Constitutiones, like the university statutes, give only a dim idea of actual cloister practice, although the reputation of the Erfurt convent for rigid observance of the rules is well documented.
2
Oergel, vom jungen Luther, pp. 71 ff., evidently finds six to eight weeks not an unusual period.

-79-

Select text to:

Select text to:

  • Highlight
  • Cite a passage
  • Look up a word
Learn more Close
Loading One moment ...
of 726
Highlight
Select color
Change color
Delete highlight
Cite this passage
Cite this highlight
View citation

Are you sure you want to delete this highlight?