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On Genesis: Two Books on Genesis against the Manichees; And, on the Literal Interpretation of Genesis, an Unfinished Book

By: Saint Augustine; Roland J. S. J. Teske | Book details

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Page 68
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in sorrow and groaning you will eat from it all the days of your life. It will send forth thorns and thistles for you, and you will eat the food of your field. In the sweat of your brow you will eat your bread until you return to the earth from which you were taken, because you are earth and you will go back into the earth." 66.


CHAPTER 14

The Resolution of Difficulties concerning Verses Fourteen to Nineteen

20. "And God said, 'Let there come to be the heavenly bodies in the firmament of the heaven to give light upon the earth and to divide the day and the night and to be as signs for times and for days and for years. And let them be as a splendor in the firmament of the heaven to give light upon the earth.' And so it was done. And God made two lights, a greater and a lesser, the greater light for the beginning of the day and the lesser light for the beginning of the night, 67. along with the stars. And God set them in the firmament of the heaven to give light upon the earth and to rule over the day and the night and to divide the day and the night. And God saw that it was good. And evening came and morning came the fourth day." 68. Here they ask, first of all, how it could be that the heavenly bodies, that is, the sun and the moon and the stars, were made on the fourth day. How could the three previous days have passed without the sun; for we now see that a day passes with the rising and setting of the sun, while night comes to us in the sun's absence when it returns to the east from the other side of the world? 69. We answer them that

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66.
Gen 3.17-19.
67.
Augustine's Old Latin version translates the Greek archē by inchoatio, though the Hebrew would only justify the sense of 'rule' or 'dominion'—the sense which, as a matter of fact, Augustine adopts.
68.
Gen 1.14-19.
69.
The Manichees first object to the passing of the three days before the creation of the sun. Augustine responds that time could be calculated even without the sun, just as men in a cave could calculate the passing of days without the sun. This might be an allusion to Plato's cave image in book

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