Cited page

Citations are available only to our active members. Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

X X

Cited page

Display options
Reset

Politics in Hungary

By: Peter A. Toma; Ivan Volgyes | Book details

Contents
Look up
Saved work (0)

matching results for page

Page 141
Why can't I print more than one page at a time?
While we understand printed pages are helpful to our users, this limitation is necessary to help protect our publishers' copyrighted material and prevent its unlawful distribution. We are sorry for any inconvenience.

11
The Political Culture

To believe in God when there is no God. That's great, that's East European.1

Perhaps no greater difficulty exists for a political scientist than that of delineating the political culture of a society without empirical evidence. 2 Yet, for those political scientists who study closed societies, the gathering of hard data remains an almost impossible task. They have to rely on published information, literary evidence, personal experiences, and impression; they must measure and analyze the orientations of the citizenry through the old and not very scientific method of fingerspitzengefuhl. The difficulties of generalizing about the political culture of a Communist state are compounded by the tenuous relation between published evidence and reality. The conclusions of this chapter are based upon published data, literary evidence, and the personal experiences of the author, together with empirical data from 300 interviews conducted by the author in 1970-1971 and in 1974-1975. The evidence thus obtained should provide a reasonably accurate composite picture of the Hungarian citizenry's "modal patterns of orientations toward specific political objects." 3 In all political cultures, citizens manifest a variety of attitudes toward the political system, but in Hungary, because of the relative homogeneity of the population as well as the small size of the country and the common historical experience of the people, an identifiable composite sociopolitical orientation does exist. By and large, the Magyar population still accepts various stereotypes of itself a tendency decried by Akos Kertesz in his novel Makra, one of the most significant works of the late 1960s.

He who is black is a GYPSY. And what kind of [a man] is a gypsy? He steals, lies, knows how to play music, [is] subservient and underhanded. He who talks in a dialect is a PEASANT. The peasant is stupid, but cunning, and always complains. He whose grandfather is a Jew is a JEW. Erger- Berger-Sosberger, every Jew is a gangster. He whose hands are calloused is a WORKER. He who lives in Lorinc is a PROLI from the OUTSKIRTS.

-141-

Select text to:

Select text to:

  • Highlight
  • Cite a passage
  • Look up a word
Learn more Close
Loading One moment ...
of 188
Highlight
Select color
Change color
Delete highlight
Cite this passage
Cite this highlight
View citation

Are you sure you want to delete this highlight?