Anthropology and Psychoanalysis: An Encounter through Culture

By Suzette Heald; Ariane Deluz | Go to book overview
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Douglas (1975) on the Lele and of de Heusch (1983) on the Lele and Hamba. In these Bantu societies, which are totally alien to the Mande group, can be found different combinations of the same cultural items to reveal different structural features.


BIBLIOGRAPHY

b
Bion, W.R. (1961) Experiences in Groups. London: Tavistock.

d
Deluz, A. (1970) Organisation sociale et tradition orale, les Guro de Côte d’Ivoire. Paris-La Haye: Mouton.
——(1985) ‘Histoire inattendue: insultes et récit épique’, Journal des Africanistes 55:187-202.
——(1987) ‘Social and symbolic value of feminine Knè initiation among the Guro of the Ivory Coast’, in D. Parkin and D. Nyamwaya (eds) Transformations of African Marriage. Manchester: Manchester University Press for the International African Institute,
——(1992) ‘Le meurtre de la mère dans le culte du Zamblé, Journal des Africanistes 62, 2:183-91.
——(1993) ‘Affaires familiales et politiques’, in F.Héritier-Augé and E. Copet-Rougier (eds) Les complexités de l’alliance, Vol. 3. Économie, politique et fondements symboliques. Paris: Archives contemporaines, pp. 139-64.
Devereux, G. (1965) ‘Considerations ethnopsychanalytique sur la notion de parenté’, L’Homme 5:224-47.
Douglas, M. (1975) ‘Animals in Lele religious symbolism’, in Implicit Meanings. London: Routledge & Kegan Paul.

h
Héritier, F. (1981) L’exercice de la parenté. Paris: Hautes Etudes, Gallimard, Le Seuil.
Heusch, L.de (1983) ‘La capture sacrificielle du pangolin’, Systèmes de pensée en Afrique Noire 6:131-50.

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