Culture and the Thomist Tradition: After Vatican II

By Tracey Rowland | Go to book overview
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Acta Apostolica Sedis.


Charles Taylor, ‘A Catholic Modernity?’, A Catholic Modernity?, J. L. Heft (ed. ), Oxford: Oxford University Press, 1999.


A. S. Kahan, Aristocratic Liberalism: The Social and Political Thought Jacob Burckhardt, John Stuart Mill and Alexis de Tocqueville, Oxford: Oxford University Press, 1992.


Alasdair MacIntyre, After Virtue: A Study in Moral Theory, London: Duckworth, 1981.


John Milbank, Theology & Social Theory: Beyond Secular Reason, Oxford: Basil Blackwell, 1990.


Aidan Nichols, Christendom Awake, Edinburgh: T&T Clark, 1999,


David L. Schindler, ‘Christological Aesthetics and Evangelium Vitae: Towards a Definition of Liberalism’, Communio 22, Summer, 1995, 193-225.


Herbert Vorgrimler (ed. ) Commentary on the Documents of the Second Vatican Council, London: Burns and Oates, 1967.


Kenneth L. Schmitz, At the Center of the Human Drama: The Philosophical Anthropology of Karol Wojtyla/Pope John Paul II, Washington, DC: Catholic University of America Press, 1993.


Alasdair MacIntyre, ‘Community, Law and the Idiom and Rhetoric of Rights’, Listening XXVI, 2, 1991, 96-110.


Alasdair MacIntyre, ‘Corporate Modernity and Moral Judgement: Are they Mutually Exclusive?’ Ethics and Problems of the 21st Century, K. M. Sayre and K. E. Goodpaster (eds), Notre Dame, IN: Notre Dame University Press, 1979.


Aloysius Ambrozic, ‘Dialogue with Secularism’, Culture and Faith, VIII-I, Vatican City: Pontificium Consilium de Cultura, 2000, 41-6.


Romano Guardini, The End of the Modern World, London: Sheed & Ward, 1957.


David L. Schindler, ‘Faith and the Logic of Intelligence’, Catholicism and Secularization in America, David Schindler (ed. ), Notre Dame, IN: Communio Books, 1990.


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