Thomas Aquinas: Contemporary Philosophical Perspectives

By Brian Davies | Go to book overview

8
Aquinas on What God Is Not
BRAIN DAVIES

Thomas Aquinas was very concerned with the question “What is God?”. And he thought that he had answers to this question. God, he says, is the beginning and end of all things, the Creator of a world which depends on him for its existence. 1 Among other things, Aquinas also holds that God is alive, perfect, good, eternal, omnipresent, omnipotent, and omniscient, that God is three persons sharing one nature, and that God became a human being so that humans might share in the life of God. 2 Yet in the writings of Aquinas we also find him holding that God is deeply mysterious. “The divine substance”, he says, “surpasses every form that our intellect reaches. Thus we are unable to apprehend it by knowing what it is”. 3 God, he maintains, “is greater than all we can say, greater than all we can know; and not merely does he transcend our language and our knowledge, but he is beyond the comprehension of every mind whatsoever, even of angelic minds, and beyond the being of every substance”. 4 According to Aquinas: “The most perfect [state] to which we can attain in this life in our knowledge of God is that he transcends all that can be conceived by us, and that the naming of God through remotion (per remotionem) is most proper…The primary mode of naming God is through the negation of all things, since he is beyond all, and whatever is signified by any name whatsoever is less than that which God is”. 5

What does Aquinas mean when saying that we can speak truly of God even though we do not know what God is? One thing to stress is that when he denies that we know what God is he clearly does not intend to suggest that we can claim no knowledge of God at all. His meaning is that God is not an object in our universe with respect to which we can have what we would nowadays call a “scientific understanding”. According to Aquinas, we know what something is (quid est) when we can single it out as part of the material world and define it. More precisely, we know what something is

-227-

Notes for this page

Add a new note
If you are trying to select text to create highlights or citations, remember that you must now click or tap on the first word, and then click or tap on the last word.
One moment ...
Default project is now your active project.
Project items

Items saved from this book

This book has been saved
Highlights (0)
Some of your highlights are legacy items.

Highlights saved before July 30, 2012 will not be displayed on their respective source pages.

You can easily re-create the highlights by opening the book page or article, selecting the text, and clicking “Highlight.”

Citations (0)
Some of your citations are legacy items.

Any citation created before July 30, 2012 will labeled as a “Cited page.” New citations will be saved as cited passages, pages or articles.

We also added the ability to view new citations from your projects or the book or article where you created them.

Notes (0)
Bookmarks (0)

You have no saved items from this book

Project items include:
  • Saved book/article
  • Highlights
  • Quotes/citations
  • Notes
  • Bookmarks
Notes
Cite this page

Cited page

Style
Citations are available only to our active members.
Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

(Einhorn, 1992, p. 25)

(Einhorn 25)

1

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited page

Bookmark this page
Thomas Aquinas: Contemporary Philosophical Perspectives
Table of contents

Table of contents

  • Title Page *
  • Preface ix
  • Contents xi
  • Contributors xiii
  • Thomas Aquinas *
  • Introduction 3
  • Notes *
  • 1 - The Commentary of St. Thomas on the De Caelo of Aristotle 37
  • Notes *
  • 2 - Matter and Actuality in Aquinas 61
  • Notes *
  • 3 - The Logic of Being in Thomas Aquinas 77
  • Notes *
  • 4 - The Realism of Aquinas 97
  • Notes *
  • 5 - Natural Reason in the Summa Contra Gentiles 117
  • Notes *
  • 6 - The Esse/essentia Argument in Aquinas's De Ente Et Essentia 141
  • Notes *
  • 7 - The Five Ways 159
  • Notes *
  • 8 - Aquinas on What God is Not 227
  • Notes *
  • 9 - Aquinas Wittgenstein 243
  • Notes *
  • 10 - Man = Body + Soul Aquinas's Arithmetic of Human Nature 257
  • Notes *
  • 11 - Intellect and Will 275
  • Notes *
  • 12 - Being and Goodness 295
  • Notes *
  • 13 - Law and Politics 325
  • Notes 336
  • 14 - Aquinas on Good Sense 339
  • 15 - Aquinas on the Passions 353
  • Notes *
  • A Chronological List of Aquinas's Writings 385
  • Bibliography 389
Settings

Settings

Typeface
Text size Smaller Larger Reset View mode
Search within

Search within this book

Look up

Look up a word

  • Dictionary
  • Thesaurus
Please submit a word or phrase above.
Print this page

Print this page

Why can't I print more than one page at a time?

Full screen
/ 400

matching results for page

Cited passage

Style
Citations are available only to our active members.
Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn, 1992, p. 25).

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn 25)

"Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences."1

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited passage

Welcome to the new Questia Reader

The Questia Reader has been updated to provide you with an even better online reading experience.  It is now 100% Responsive, which means you can read our books and articles on any sized device you wish.  All of your favorite tools like notes, highlights, and citations are still here, but the way you select text has been updated to be easier to use, especially on touchscreen devices.  Here's how:

1. Click or tap the first word you want to select.
2. Click or tap the last word you want to select.

OK, got it!

Thanks for trying Questia!

Please continue trying out our research tools, but please note, full functionality is available only to our active members.

Your work will be lost once you leave this Web page.

For full access in an ad-free environment, sign up now for a FREE, 1-day trial.

Already a member? Log in now.