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Crusaders, Condottieri, and Cannon: Medieval Warfare in Societies around the Mediterranean

By: Donald J. Kagay; L. J. Andrew Villalon | Book details

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Page 243
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THE COUNCIL OF PEÑAFIEL 1302:
THE CASTILIAN CHURCH'S REASSERTION OF ITS
LIBERTAS ECCLESIASTICA
Paulette L. Pepin

Though Fernando IV of Castile-León (1295–1302) is a rather obscure and inconspicuous historical figure, his reign symbolizes the Castilian Church's necessity for reasserting possession of its libertas ecclesiastica. Liberties, meaning clerical rights, privileges and immunities such as exemption from royal taxation, the right to judgement in ecclesiastical courts, protection of ecclesiastical property and payment of tithes, apparently were only of minor concern for the Castilian clergy in the thirteenth century.1 Then, clergy did not find it necessary to protect their liberties by regularly holding provincial and diocesan church councils, but instead relied upon their prerogative to demand the redress of their grievances in the Cortes.2

During the first half of the thirteenth century, until the death of Fernando III in 1252, church-state relations were relatively harmonious since they shared a “common Christian Mission, the reconquest.3 The Castilian Church supported the reconquest militarily, spiritually, and, especially, financially.4 The Spanish victory at Las Navas de Tolosa in 1212 would cost the Castilian clergy half their year's income.5 Later, in 1215 at the Fourth Lateran Council, the papacy

____________________
1
Joseph F. O'Callaghan, “The Ecclesiastical Estate in the Cortes of León-Castile, CHR 67 (1981): 187.
2
Ibid., 185, 191–197. O'Callaghan's article deals substantively with the Castilian clergy's active participation in the cortes of Castile in the thirteenth century. He states that when these churchmen, “… saw their interests threatened they were quick to demand redress.” This is evident in the Cortes of 1255, 1272, and 1275. Peter Linehan, The Spanish Church and the Papacy in the Thirteenth Century (Cambridge, 1971), pp. 20–35, discusses in depth the Castilian clergy's lack of enthusiasm for holding councils or for reforming themselves, but does not address their use of the Cortes to demand redress of their grievances or the resulting actions of the king. His discussion primarily concerns the Castilian clergy's total disregard for their libertas ecclesiastica.
3
Linehan, p. 108.
4
Ibid., pp. 101, 102.
5
Ibid., p. 5, fn. 5; Chronique latine inédite des Rois de Castile (1236), ed. Georges Cirot, BH 14 (1912): 355; and Demetrio Mansilla, Iglesia-castellano-leonesa y curia romana en los tiempos del rey San Fernando (Madrid, 1945), p. 51.

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