Othello and the Racial Question
Othello is both a fantasy of interracial love and social tolerance, and a nightmare of racial hatred and male violence. In this play, a white woman flouts the established social hierarchies of 'clime, complexion and degree' to marry a black man, an act that betrays, in the eyes of some beholders, 'Foul disproportions, thoughts unnatural!' (3.3.235–8). Location, skin colour, and class are seen to add up to 'nature' itself. But the real tragedy of the play lies in the fact that these hierarchies are not external to the pair. Iago's machinations are effective because Othello is predisposed to believing his pronouncements about the inherent duplicity of women, and the necessary fragility of an 'unnatural' relationship between a young, white, well-born woman and an older black soldier. Ideologies, the play tells us, only work because they are not entirely external to us. Othello is a victim of racial beliefs precisely because he becomes an agent of misogynist ones.
The portrayal of Othello, the 'Moor of Venice' stands at the complicated crux of contemporary beliefs about black people and Muslims. As we have seen, black-skinned people were usually typed as godless, bestial, and hideous, fit only to be saved (and in early modern Europe, enslaved) by Christians. On the other hand, commentators such as Henry Blount wondered whether Muslims, with their tightly organized religion and sophisticated empires, were 'absolutely barbarous' or whether they had 'another kind of civility, different from ours'.1 Both blacks and Muslims were regarded as given to unnatural sexual and domestic practices, as highly emotional and even irrational, and prone to anger and jealousy; above all, both existed outside the Christian fold. Othello yokes together and reshapes available images
Questia, a part of Gale, Cengage Learning. www.questia.com
Publication information: Book title: Shakespeare, Race, and Colonialism. Contributors: Ania Loomba - Author. Publisher: Oxford University Press. Place of publication: New York. Publication year: 2002. Page number: 91.
This material is protected by copyright and, with the exception of fair use, may not be further copied, distributed or transmitted in any form or by any means.